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In today’s media-saturated world, we’re bombarded with stories. Some inform, others persuade, and many subtly shape how we see reality. But how do we distinguish a harmless news report from a crafted narrative or even propaganda? This is the first post in a series dedicated to equipping you with the tools to identify narratives in Western media—starting with clear definitions of what a media narrative is and what propaganda means, with all its nuances. Let’s dive in, grounded in curiosity and a relentless pursuit of truth.
What Is a Media Narrative?
A media narrative is a cohesive story or framework that media outlets use to present events, issues, or ideas. It’s not just the facts but the way those facts are selected, framed, and connected to create meaning. Narratives give structure to the chaos of information, helping audiences make sense of the world—but they also shape perceptions, often unconsciously.
For example, consider coverage of a protest. One outlet might frame it as “citizens demanding justice,” emphasizing personal stories of grievance. Another might call it “unrest threatening public order,” highlighting property damage. Both may report accurate details, but the framing—the narrative—guides how you feel about the event. Narratives aren’t inherently bad; they’re how humans process complexity. The catch? They’re curated, and that curation reflects editorial choices, biases, or agendas.
Philosopher Jean Baudrillard, in his work Simulacra and Simulation (1981), warned that media can create “hyperreal” versions of reality—representations that feel more real than the truth itself. When a news story repeatedly emphasizes certain details (say, a politician’s gaffe) while ignoring others (their policy record), it crafts a hyperreal narrative that can overshadow reality. Recognizing this is the first step to questioning what you’re being told.
What Is Propaganda? A Nuanced View
Propaganda is a loaded term, often conjuring images of wartime posters or authoritarian regimes. But its reality is more complex, especially in modern Western media. Formally, propaganda is communication designed to manipulate beliefs, emotions, or behaviors to serve a specific agenda. Unlike education, which seeks to inform, or persuasion, which argues openly, propaganda often conceals its intent, prioritizing impact over truth.
However, propaganda isn’t just bald-faced lies. It thrives in half-truths, out-of-context facts, or what Friedrich Hayek, in The Road to Serfdom (1944), might describe as the distortion of truth to serve centralized power or ideology. Hayek argued that control over information—whether by governments or institutions—can erode individual freedom by shaping what people accept as true. Similarly, Noam Chomsky and Edward S. Herman, in Manufacturing Consent (1988), revealed how media can serve elite interests by filtering information to align with corporate or political agendas. They described a “propaganda model” where news is shaped through ownership, advertising pressures, and reliance on official sources, subtly nudging public consent toward desired narratives. In media, this might look like:
- Half-Truths: Reporting a politician’s controversial quote without the context that softens or explains it.
- Out-of-Context Truths: Highlighting a single statistic (e.g., crime rates) to push a narrative while ignoring broader trends.
- Marrying Truth to a Lie: Pairing a factual statement with a misleading implication, like suggesting a policy caused an economic dip when other factors were at play.
These tactics don’t fit the cartoonish image of propaganda, but they’re effective because they’re subtle. A news outlet might report a true event but frame it to align with a broader agenda—say, amplifying fear to drive clicks or support a political stance. Baudrillard’s concept of the “precession of simulacra” applies here: the narrative becomes the reality, detached from the original truth.
Propaganda’s nuance lies in its spectrum. A sensational headline might lean propagandistic by exaggerating for attention, while a state-backed disinformation campaign manipulates systematically. Both distort, but their intent and scale differ. Understanding this spectrum empowers you to spot propaganda without dismissing all media as untrustworthy.
Why This Matters—and What’s Next
Media narratives and propaganda shape how we vote, what we fear, and who we trust. Left unchecked, they can distort our grasp of reality, as Baudrillard cautioned, or erode our ability to think independently, as Hayek feared. But by learning to identify these forces, you reclaim agency. You start seeing the strings behind the stories.
In the coming posts, we’ll explore practical tools to dissect Western media narratives—how to spot framing, question sources, and uncover hidden agendas. We’ll draw on real-world examples, from election coverage to social issue reporting, to make these skills tangible. For now, ask yourself: What stories am I being told, and who’s telling them?
Curious to dig deeper? Next time, we’ll break down how narratives are built, using a recent news story as a case study. Stay tuned, and let’s keep chasing the truth together.
Mark Carney’s daughter Sasha, frequently spun by the media as a cherubic “kid” in pigtails, is actually a 24-year-old Yale grad churning out freelance pieces in Brooklyn. Forget the teddy bear; she’s been writing about her non-binary identity and Tavistock Clinic visits since her teens. But why bother with accuracy when you can slap a “kid” label on her? It’s a cute, cuddly way to dodge her real story and keep Carney looking like the wise, protective dad—while hinting he’s all in on the gender ideology train that says identities can be as fluid as his old Bank of England policies.
This isn’t just lazy journalism; it’s a calculated twofer. Infantilizing Sasha strips her of agency—bye-bye, complex debates about her non-binary life or Yale-honed views—and doubles as a dog whistle that Carney’s a card-carrying believer in gender ideology. Why else let the “kid” narrative slide unless he’s nodding along to the idea that biology’s just a suggestion? It’s a slick move: keep her a helpless prop, sidestep the messy adult reality, and signal his progressive cred without him ever saying a word. Meanwhile, the media gets to skip the nuance and bank on us not noticing.
The deceit’s purpose is as clear as Carney’s Goldman Sachs resume: control the story, polish his image. A “kid” Sasha keeps the spotlight on him as the steady patriarch, not some guy whose grown daughter’s out there challenging norms he’s implicitly endorsed. It’s a bonus that this manipulation paints him as a gender ideology ally—perfect for the woke crowd—while the media rakes in clicks from the saccharine family vibe. They’re not clueless; they’re just betting we’ll swallow the sugarcoated lie over the sharper truth of a 24-year-old living their own life.
To unpack the Kamloops unmarked graves story, we need a French philosopher—Jean Baudrillard. He loved poking holes in modernity, especially how culture twists itself around shaky narratives. His big idea, hyperreality, describes a state where the line between reality and representation blurs so much the representation becomes more real—a world of signs pointing to other signs, not facts. It’s a four-stage slide into a simulation that outshines truth. Let’s see how Kamloops fits.
The Four Stages of Hyperreality
First Stage (A Sign Reflects Reality): You’ve got a symbol that points to something real. A photo of a mountain—it’s not the mountain, but it shows what’s out there. Clear connection, no tricks.
Second Stage (A Sign Distorts Reality): Now the symbol starts messing with the real. Think of a touched-up Instagram pic—still a photo of a mountain, but filters make it look “better” than the actual thing. Reality’s skewed, but you can still trace it back.
Third Stage (A Sign Pretends to Reflect Reality): Here’s where it gets dicey. The symbol acts like it’s tied to something real, but that real thing doesn’t exist. Baudrillard uses Disneyland as an example—a fake Main Street that sells nostalgia for a past that never was. It’s not reflecting reality; it’s inventing one.
Fourth Stage (Hyperreality—Signs Without Reality): Now the symbol doesn’t even pretend to care about reality—it’s a closed loop, a simulation of a simulation. Think reality TV: scripted drama sold as “real life,” but nobody’s asking what’s real anymore—they’re just hooked on the drama. The loop’s all that matters.
Got all that? Now let’s strap on our simulacra goggles and map this onto the Kamloops unmarked graves story—watch how reality gets buried.
Kamloops Through the Hyperreal Lens
First Stage: Sign Reflects Reality
If this were just about the radar findings, we’d start here—a report saying, “Hey, we found some weird soil patterns, might be graves, might not.” It’d point to a real investigation, grounded in facts. Residential schools left real scars, no question—but the Kamloops story spun into something else: a hyperreal mess where symbols outran facts. We didn’t linger here long.
Second Stage: Sign Distorts Reality
The initial framing—calling them “unmarked graves of children”—already stretched things. Ground-penetrating radar doesn’t show bodies; it shows anomalies. Media outlets, hungry for clicks, and activists, hungry for justice, ran with the graver version (pun intended). Headlines screamed “mass graves” (think CBC’s early “215 children found”), even though Tk’emlúps clarified it wasn’t that. Reality got airbrushed into something more dramatic.
Third Stage: Sign Pretends to Reflect Reality
Here’s where it gets spicy. The “215 children” became a cultural artifact—orange ribbons, vigils, government apologies—all built on a reality that wasn’t confirmed. It wasn’t lying outright; it just acted like the graves were a done deal. The media and public didn’t need proof—they needed a symbol. And boy, did they get one. Every Child Matters morphed into a movement, not a question.
Fourth Stage: Hyperreality—Signs Without Reality
Now we’re in 2025, and the simulation’s running the show. The “graves” aren’t just unproven—they’re beside the point. The story’s spawned funding (millions allocated for searches), laws (like bills to criminalize “denialism”), and endless X debates where “deniers” and “believers” slug it out over a phantom. It’s not about what’s under the ground anymore; it’s about what the idea of those graves does—how it shapes identity, guilt, policy, and power. That’s hyperreality: the menu’s tastier than the meal, and we’re all eating it up.
The Canadian Media’s Role
The media should be our first defense against false narratives and hyperreal incursions. Our Canadian media—particularly the CBC—ran headlong away from their duty to inform with facts. They chose style over substance, leaning hard into emotional hooks—“215 children,” “mass graves”—with little reporting on what ground-penetrating radar can reliably identify or the ground’s composition (leading to false positives). Objective reporting got tossed aside to boost the narrative and reactions to it. Stories about protests, church burnings, and government responses fed the loop, making the “graves” realer in discourse than in dirt. The simulacra’s at stage four—no reality needed for the story to keep going.
In Baudrillard’s world, this is how hyperreality wins—when the media trades facts for feelings, the simulation doesn’t just obscure reality; it replaces it. What happens when the next narrative rolls in—no dirt, all discourse?
The reporting around Kamloops isn’t about graves anymore; it’s about what simulacra we’ll fall for next. Baudrillard’s spinning in his grave—wherever that happens to be. So what’s the next simulacrum Canada’s media will peddle—more graves, more guilt, or something fresh? Drop your guess below.
Well, here we have 3 movie posters as they were displayed in mainland China. What do you see missing?
Are the anti-racism activists losing their minds about this? Can the vaunted arbiters of social justice be bothered with actual racism?
Naaaah. The REAL work is to keep looking for the systemically racism Unicorn that permeates EVERY facet of western society and must be rooted out – but only the experts can see it and you’ll have to hire them to get these dire systemic Unicorns out of your organization…
Should we actively oppose racism and racists sentiments, absolutely. Do we need a class of self appointed experts to root out the systemic racism that only they have the insight to see and root out? – Probably not.
In reference to an interesting coincidence, that through civil rights activism and a incremental changes to our society overt and institutionalized racism is largely over. But with most of racism in society gone, what then (thanks grok) – When cults face falsification of their beliefs, they often employ several strategies to retreat from reality:
Denial and Reinterpretation:
Denial: Cults might outright deny any evidence that contradicts their beliefs, claiming it to be false, misleading, or part of a conspiracy against them.
Reinterpretation: They might reinterpret the evidence in a way that fits their narrative. For example, if a prophecy doesn’t come true, they might claim it was a “spiritual” fulfillment or that the prophecy was misinterpreted by outsiders.
Isolation: Cults often increase their isolation from the outside world. This can involve moving to remote locations, restricting access to external information (like news or internet), or discouraging interactions with non-members. Isolation helps prevent members from being exposed to contradicting information or viewpoints
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Shifting Blame or Goalposts:
Shifting Blame: If something goes wrong, rather than questioning the belief system, the leadership might blame members for not being faithful enough or external forces for interference.
Moving the Goalposts: They might change their doctrines or predictions subtly or significantly to account for the falsification without admitting error. This can mean setting new dates for prophecies or redefining what the prophecy meant.
Cognitive Dissonance Management:
When faced with evidence against their beliefs, members might experience cognitive dissonance. Cult leaders often provide explanations or new interpretations to reduce this discomfort, reinforcing loyalty and belief.
Increased Control and Manipulation:
There might be an increase in psychological manipulation techniques, like love bombing, where members are showered with affection to quell doubts, or fear tactics where leaving the group is associated with dire consequences.
Creation of Parallel Realities:
Cults might develop their own news sources, vocabulary, or interpretations of events to create a reality that aligns with their beliefs. This parallel reality can make external critique seem irrelevant or part of an antagonistic narrative.
Rituals and Practices:
Increasing the frequency or intensity of rituals can reinforce group identity and belief. These practices can act as a distraction from reality or as a mechanism to reaffirm faith in the face of contradictory evidence.
Charismatic Leadership:
The leader might become more central, perhaps through claiming new revelations or visions that explain away the falsification. This can also involve the leader becoming more authoritarian, ensuring that followers remain under tight control.
By using these methods, cults not only protect their belief systems from external critique but also maintain internal cohesion and loyalty among members, even when faced with undeniable evidence against their doctrines.
Would recommend.
The CBC likes to think that they are an objective news source. They are not. Let’s take a look at this article that is so completely lopsided that if it ‘objective CBC reporting’ was a car, two wheels would be spinning freely in the air.
First of all, please go to the Let Kids Be website and read what they have to say about the dangerous practice of mutilating (transitioning) children.
“Members of London’s transgender community say a new ad appearing on London Transit Commission (LTC) buses this week carries a message with the potential to harm young people who seek, or are receiving, medical care related to their gender identity.”
Potential harm? You mean like having children and people think twice about undertaking procedures that will sterilize them for life and require life long medical attention. The horror.
“Elliot Duvall, a transgender man who lives in London, said the ad shouldn’t be allowed because it’s focused on denying care that is allowed in Canada and follows standards of care accepted by health practitioners.
Gender-affirming health care — an approach that affirms a trans person’s gender identity instead of trying to change it — is endorsed by medical associations in Canada and around the world, including the Canadian Psychological Association and the Canadian Pediatric Society.”
Both these associations are institutionally captured and are ignoring the evidence based medicine that contradicts their political views. This from the Cass Report:
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The use of masculinising / feminising hormones in those under the age of 18 also presents many unknowns, despite their longstanding use in the adult transgender population. The lack of long-term follow-up data on those commencing treatment at an earlier age means we have inadequate information about the range of outcomes for this group.
- Clinicians are unable to determine with any certainty which children and young people will go on to have an enduring trans identity.
- For the majority of young people, a medical pathway may not be the best way to manage their gender-related distress. For those young people for whom a medical pathway is clinically indicated, it is not enough to provide this without also addressing wider mental health and/or psychosocially challenging problems.
- Innovation is important if medicine is to move forward, but there must be a proportionate level of monitoring, oversight and regulation that does not stifle progress, while preventing creep of unproven approaches into clinical practice. Innovation must draw from and contribute to the evidence base.
Yeah, so quoting only one side of the issue is nothing like “objective reporting”.
“”It’s absolutely appalling to be honest with you,” said Duvall about the bus ads. “It’s also hard because every person, whether they’re a minor or not, should have health-care rights.”
Let’s call bullshit on this statement because on of the cornerstones of *ANY* healthcare procedure is informed consent. Which isn’t happening in Canada.
“Robyn Hodgson, a registered nurse and formerly the co-ordinator in the transgender and non-binary program at the London InterCommunity Health Centre, said the ad’s message has the potential to harm young people.
“We have medical criteria for when young people should receive appropriate care,” said Hogdson. “So it’s unclear from this advertisement what it is that they seek to ban. There are medically approved criteria for doing different levels of care at different points of developmental progression.”
Defining evidence based medical practice as ‘potentially harmful’ is amazing Orwellian considering that so called gender affirming care is been shown to be based on politics and wishful thinking, as opposed to actual evidence of efficacy. Canada’s standards for GAC are based on the discredited WPATH guidelines.
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Lack of Consideration for Long-Term Outcomes: The files reveal that WPATH members demonstrate a lack of consideration for long-term patient outcomes despite being aware of the potential debilitating and fatal side effects of treatments such as cross-sex hormones. There’s an acknowledgment within the discussions that patients, including those with severe mental health issues like schizophrenia or dissociative identity disorder, and other vulnerabilities such as homelessness, are allowed to consent to hormonal and surgical interventions without adequate understanding of the implications.
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Medical Ethics and Informed Consent Violations: There are indications that WPATH does not meet the standards of evidence-based medicine, with members improvising treatments as they go along. The files highlight concerns about the ethicality of these practices, showing that informed consent might not be as thorough or well-understood by patients as it should be, particularly in the context of minors and vulnerable adults. The discussions reveal a pattern where the potential for harm, including infertility and other severe health complications, is known but not adequately communicated or considered.
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WPATH’s Influence and Policy Implications: WPATH, being a leading authority in transgender healthcare, significantly influences global medical practices, policies, and guidelines. The files expose that this influence might be based on practices that are not backed by robust scientific evidence or ethical medical standards, which could lead to widespread medical malpractice. This has implications for how transgender healthcare is regulated and practiced worldwide, potentially affecting patient care and policy-making in numerous countries.
These findings are drawn from analyses and reports by various entities and individuals who have reviewed the WPATH files, highlighting concerns over the ethical and evidence-based practices within transgender healthcare.
Yes, so let’s not use bullshit to guide our best medical practices. CBC fails to mention any of the tomfoolery associated with using the WPATH guidelines.
“Hodgson believes denying access to a full range of general affirming care could leave minors vulnerable to negative mental health outcomes, including an increased risk of suicide.”
CBC just straight up prints propaganda. GAC has not been shown to improve mental health outcomes.
Evidence Against the Claim:
A study from Sweden, often cited for its long-term follow-up, examined transgender individuals who had undergone sex reassignment surgery. The findings showed that post-surgery, the suicide rate among these individuals was 20 times higher than in comparable peers, even 10 to 15 years after surgery. This suggests that gender-affirming surgery does not necessarily reduce suicide risk over the long term.
A narrative review of 23 studies on suicide-related outcomes following gender-affirming treatment (surgery, hormones, puberty blockers) indicates that while some studies show a reduction in suicidality, the literature suffers from methodological weaknesses. This review highlights the need for better control for psychiatric comorbidities, suggesting that the relationship between GAC and reduced suicide might not be straightforwardly causal due to confounding factors like psychiatric treatment history.
A study in Finland looking at all-cause and suicide mortality among adolescents who contacted specialized gender identity services found that when psychiatric treatment history is considered, gender dysphoria (GD) significant enough to seek gender reassignment does not appear to be predictive of higher suicide rates. Instead, the suicides were more associated with psychiatric morbidities rather than GD itself.
Several sources, including a review from the Heritage Foundation, argue that the research supporting the claim that GAC reduces suicide is flawed. They highlight that studies often lack rigorous methodology, fail to control for pre-existing mental health conditions, and do not establish causality. Some even suggest that easier access to puberty blockers and cross-sex hormones without parental consent might correlate with increased suicide rates among youth.
An initial study from the Karolinska Institute and Yale, which suggested mental health benefits from gender-affirming surgeries, was later corrected. The correction stated that there was “no advantage of surgery in relation to subsequent mood or anxiety disorder-related health care visits or prescriptions or hospitalizations following suicide attempts,” indicating that the initial findings of mental health benefits were not supported by subsequent analysis.
Unbelievable. Contact the CBC ombudsmen at once.
I’m ashamed of my national broadcaster.
This is the way. Establish a baseline that is congruent with reality and do not budge. Lies and coercion be damned.
bleatmop
Mystro
Dead Wild Roses 
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