labor-union    The rights we enjoy today in Canada as workers and professionals were not given to us.  It was through determined, bloody at times, never-say-die, collective struggle that our rights as workers were imposed on the capitalist class.  Power never makes concessions – struggles for basic working benefits must be fought for and taken.  The price for humane working conditions can be as high as death or as in the case of Cleaning Workers Union in Greece, permanent disfigurement.

“Vassilis Kikilias, didn’t lose time. Less than an hour after he took office, riot police cracked down on a protest of the cleaning staff of the ministry of finance.

The protesters are more than 500 women of all ages and national backgrounds who were cleaning tax offices, the ministry of finance and customs services until a ministerial decree, fired them all indiscriminately and permanently.

The austerity rationale behind the decision was spurious because these women were not a fiscal burden – quite the contrary. The privatisation of cleaning services has increased the amount spent in order to keep public working spaces decently clean.”

Ah, there we go, the popular myth that privatization is solution to all problems in the public sector.  It usually isn’t when it comes to saving money as privatized services cost more and treat their employees badly; less pay, less benefits, less job security.  Embrace job insecurity! It is but one of the lovely intrinsic features of privatization of society and a necessary feature of the capitalist paradigm.

“The fate of these 500 women is nothing new in Greece; for years now, and especially since the financial crisis, workers have had to take to the streets to reclaim their rights.”

“Overall, privatising services and reverting to temporary contracts for workers has been associated with slavery-like conditions of labour exploitation.”

We must never forget the blood price paid by earlier generations to erect the bulwarks of labour protections against the capitalist tide.  People fought and died for what we consider “normal” working conditions.

“Kouneva, a trained historian, emigrated to Greece from Bulgaria in 2001, because of the financial troubles many countries in Eastern Europe were going through at the time.

In 2003 she was hired as a janitor by private company OIKOMET, which had a contract with the Athenian railway service. Seeing the conditions in which her colleagues were working (low and infrequent pay, lack of insurance, mistreatment), Kouneva entered the janitors union of Athens and soon became one of its leading figures.

From that moment on, she didn’t stop protesting working conditions, struggling for the rights of cleaning staff, who were often ignored by the main trade unions.

She ignored threats against her life and never regretted her decision to continue the fight for labour rights.

One night in December 2008, Konstantina Kouneva was attacked by two men while walking back home in downtown Athens. They threw sulfuric acid on her face and forced her to drink the rest in what could have been a fatal attack.”

What was her crime? Protesting for decent working conditions.  People need to realize the coercive power capital holds and guard against it regaining the sort of destructive influence observed in Greece.

“This doesn’t change the significance of the cleaners’ story: Fired from governmental institutions some of these women will be hired back at half of their original salaries, no insurance in some cases, and incapable to fight employer blackmail as employees.

This is what the austerity programme is all about.

A lot has been written about the high unemployment figures in Greece due to the crisis but there’s another aspect that affects the working population. Salaries drop, conditions worsen and the negotiating power of workers is annihilated.

500 women are continuing the struggle Konstantina Kouneva paid for with her health, fighting hard to keep the gates that lead to the precarious underclass, closed .

Despite the fact that they have already won their litigation against the Greek state, they are being constantly attacked by conservative politicians, the mainstream media, and riot police. Just recently they were brutally beaten again while trying to reach the finance ministry and demonstrate for, yet another day.”

People fighting for their lives while conservatives, the media and of course the police try to crush them.  This was commonplace here in North America not long ago and the conservative capitalist forces of today are doing their very best to erase the memory of workers popular struggle so they can continue to chip away at the hard fought rights and benefits we enjoy today.

[Source]

 

 

entry

The deconversion process does some pretty wacky things to people.  We join Evidence and his tale of his journey away from the theism that held him prisoner for so long.

 

Warning – Crusty Second Wave Analysis ahead :>

 

OK, let’s say your plane crashes on a desert island, where a mysterious group of Others brings you to a temple. They give you two options: One, you can stay with them and have all your needs met, as long as you wear a little bikini and feed them grapes. If you don’t like that, you can go back out into the jungle. You’ll probably survive, but life won’t be easy; you’ll be cast out from the only society existing on the island, and you’ll miss out on a lot of comforts, and you might get eaten by a polar bear.

One castaway, Claire, has genuinely always wanted to wear a tiny bikini and feed people grapes. She’s hot, she’s maternal: it’s perfect. She still doesn’t really get to make that choice freely, because it’s the only one available that lets her stay in society — when the options are “cake or death,” it doesn’t really matter how much you like cake. But at least she lucked out! She’s not just making the best of a bad situation; she’s actually enjoying it.

Sun, on the other hand, didn’t spend the whole first season becoming self-actualized just to take a job at Dharma Hooters. She flips the Others the bird and goes back out to the jungle, and once she’s there, she joins forces with other jungle-dwellers to destroy the Temple and its unfair restrictions.

104004A.TIFGuys, this would be a WAY better show than “Lost” ended up being! But that’s not the point. The point is, it’s not fair for Sun to judge Claire — the problem isn’t her, it’s a society whose main rule is “You must be decorative and servile or be cast out.” Claire’s just trying to get by, and enjoy her luck at actually liking the thing she’s supposed to do anyway.

But if Claire rolls her eyes at poor humorless Sun — “I love wearing bikinis, you buzzkill” — she’s missing the point. Wearing a bikini because you love it is great, but that choice is diminished when it’s the only one available. Making it OK to wear other kinds of clothes and do things besides serve fruit won’t keep Claire from passing out grapes in a bikini, if that’s what she likes. It’ll just mean that she gets to do it solely because she wants to.

The real world, being many times the size of the island and also not magic, is significantly more complicated. But the same basic principles pertain: If there are only a handful of options available to you, then it’s damn fortunate if you like one, but that doesn’t make it OK that there aren’t more. If your favorite pastimes are dieting, getting shiny hair, and having your legs looked at, hallelujah: You will receive plenty of support in doing the things you like best. But liking your limited options doesn’t mean your choice is free. It’s still constrained — you just happen to be lucky.

So you should go ahead and do things that are patriarchy-approved, if you want to.

But don’t fool yourself that you’re doing so of your own unconstrained free will. Until the woman who doesn’t want to be seen as sexually available can go out with certainty that she won’t be harassed or ogled, your choice to turn heads and revel in attention is a privileged one. Until the woman who doesn’t prioritize appearance gets taken just as seriously in just the same contexts, it’s a privileged choice to achieve certain standards of beauty. You may be doing what you love, but you’re also doing what you’re told.

[Source]

 

This video by Darkmatter2525 takes awhile to get going, but the setup to show the parallels between the arguments used for the afterlife by believers now and how silly the arguments sounds for the after-afterlife sound are well worth the slow reveal.  Enjoy.

 

Another item for your anti-creepy dude tool-kit. :)

Damn women getting all uppity and full of agency, the nerve…

“Men celebrated our sexual liberation — our willingness to freely give and enjoy blow jobs and group sex, our willingness to experiment with anal penetration — but ultimately many males revolted when we stated that our bodies were territories that they could not occupy at will. Men who were ready for female sexual liberation if it meant free pussy, no strings attached, were rarely ready for feminist female sexual agency. This agency gave us the right to say yes to sex, but it also empowered us to say no.”
bell hooks, Communion: The Female Search for Love

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