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This excerpt from an article in the New Statesman:
“It’s a shame then that my enjoyment of International Women’s Day each 8th March is consistently spoiled by the United Nations’ attempt to put men at the heart of feminism with their #HeForShe campaign.
Let me say this very clearly. Men-centric feminism is garbage. Feminism is not about men. We should not be putting men at the centre of a day for women.
I personally am very happy for men to describe themselves as feminists, but they should be the loyal, kit-wearing supporters in the stands, and women, the first XI. #HeForShe is a pitch invasion, where men nick the ball and start booting it around to show how much they want the match to go ahead as planned.
International Women’s Day is about women. It is about the issues and oppressions that affect women globally. Hearing the statistics and stories should be enough for men to support women without it being specifically branded for them. If a man can hear that 85,000 women are raped in the UK each year and only care when this fact is labelled FOR MEN like a horrifying statistical Yorkie, he probably isn’t that much use to the feminist cause in the first place.
Feminism is constantly expected to make itself pretty and palatable. We’ve created the straw feminist, all smouldering tits and desiccated ovaries, sticking pins into voodoo dolls’ little embroidered balls, just so we can say, “I’m a feminist, but I’m not one of those feminists. I love men!” Loving men and being a feminist are not mutually exclusive but nor is “loving men” in any way a mandatory part of feminism. We should not pander to make men who, whether they support it or not, are part of a system that benefits them.”
-Rosie Fletcher
Ms. Fletcher isn’t going to win many male friends for this article, but rightly so, feminism isn’t about the men. :)
Taken from his essay on Counterpunch called Slouching Toward Global Disaster.
“Toxic Geopolitics
It is impossible to understand and explain such a disastrous failure of military interventionism without considering the effects of two toxic ‘special relationships’ formed by the United States, with Israel and Saudi Arabia.
The basic feature of such special relationships is an unconditional partnership in which the Israelis and Saudis can do whatever they wish, including pursuing policies antagonistic to U.S. interests without encountering any meaningful opposition from either Washington or Europe.
This zone of discretion has allowed Israel to keep Palestinians from achieving self-determination while pursuing its own territorial ambitions via constantly expanding settlements on occupied Palestinian territory, fueling grassroots anti-Western sentiment throughout the Arab world because of this persisting reliance on a cruel settler colonialist approach to block for seven decades the Palestinian struggle for fundamental and minimal national rights.
The special relationship with Saudi Arabia is even more astonishing until one considers the primacy of economic strategic priorities, especially the importance of oil supplied at affordable prices. Having by far the worst human rights record in the region, replete with judicially decreed beheadings and executions by stoning, the Riyadh leadership continues to be warmly courted in Western capitals as allies and friends. At the same time, equally theocratic Iran is hypocritically bashed and internationally punished in retaliation for its far less oppressive governing abuses.
Of course, looking the other way, is what is to be expected in the cynical conduct of opportunistic geopolitics, but to indulge the Saudi role in the worldwide promotion of jihadism while spending trillion on counter-terrorism is much more difficult to fathom until one shifts attention from the cover story of counter-terrorism to the more illuminating narrative of petropolitics. Despite fracking and natural gas discoveries lessening Western dependence on Middle Eastern oil, old capitalist habits persist long after their economic justifications have lapsed and this seems true even when such policies have become damaging in lives and financial burdens.”
-Richard Falk. Slouching Toward Global Disaster
Just a little peek into what fairness and equality means on the global scale. Take note of how the playing field is levelled instead of it being ‘level’ and one might start to see the patterns in our society and maybe start to question the conceptions of ‘equality’ when we are told things are ‘fine’.
The notion we have a fair playing field, a balance, whatever you’d like to call it is quite patently false. We have not all just fallen out of some sort of Rawlsian simulator into a just society. Injustice and anti-egalitarian ideals are normative in society, they are the water we swim in, the air we breathe. Otherwise interactions like the below just wouldn’t happen.
More than you’d think really. Human beings seem to intrinsically value fairness and equality and yet, as of today have constructed societies based on moving as far away as possible from any sort of equitable norm.
Take note of the piece on John Rawls and how using the Veil of Ignorance idea as a cognitive filter for making decisions. I think it is a great idea adding to the list of processes one should go through in making tough decisions in the personal, moral and political sphere.

We’ve legislated equality. We’re done now right?
Wrong Answer Binky; legislating equality is just the first tiny step, because equality has many parts to it, including justice and fairness. Illustrated below:

We’ll be heading in the right direction when women do not have to deal with garbage like this:
In 2006, researchers from the University of Maryland set up a bunch of fake online accounts and then dispatched them into chat rooms. Accounts with feminine usernames incurred an average of 100 sexually explicit or threatening messages a day. Masculine names received 3.7.
–From the article Why Women Are Not Welcome on the Internet by Amanda Hess.
I recommend following the link and reading the article, it is very informative and details the experience of being female and possessing an online presence.






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