You are currently browsing the tag archive for the ‘Fighting the Back Against the Gender Religious’ tag.

Some sound advice from the author Mama Ain’t Playin’ Stopping the infiltration of gender ideology into our schools and institutions will require people to work together and support each other in their defense of well…, the material reality we all share.  Start small and be honest with yourself and those around you, the social pressure to conform and (insidiously) ‘be kind’ will be there, but you need to push past it.  It is only then you will realize that proponents of trans ideology don’t actually have arguments that hold water.  Their entire shtick relies on social shaming, outright deception, and coercive tactics designed to shut down questions and debate.

The Truth does not need to be shielded from questions and debate.  Specious bullshit on the other hand…

What can we do, and are we still feminists?

​I’m speaking to other middle-aged feminist (or formerly feminist) mothers out there who have seen the corrosion of reality that transgenderism has wrought in our institutions and our children. I believe it’s critical to speak up in our local environments and make our opposition to gender ideology known. I know this is scary—but something to consider is that as feminists, we have special powers in turning back the tide on transgenderism. This is something I’m just wading into myself these days, but here’s my strategy:

  1. Lay the groundwork & build a network. You have friends, neighbors, acquaintances, and colleagues who respect you and trust you. When political matters come up in conversation, talk about your misgivings about gender ideology. Be specific about what you’ve seen in your family or your local environment, and talk frankly about your concerns. I have found that 95% of the people I talk to like this acknowledge that they have concerns too. When it’s time to take the next step, you’ll want to have some friends and colleagues on your side.
  2. Make your opposition to gender ideology public. You can do this at a school board meeting if your district is considering new policies or if there’s a controversy about a sports team or library book. You can also do this at work if and when gender ideology comes up, especially if you’re in a leadership role. Stay calm and focus on the facts. Not everyone in your network will back you up publicly, but some may be encouraged to come forward to support you vocally.
  3. Focus on a few facts. Think of two or three big points or issues you’d like to highlight, and stick to those. As many people have pointed out, just telling other people about the truth of transgender “medicine,” about Planned Parenthood’s disturbing role in sterilizing young people today, and about the more revolting male sexual fetishists involved in this movement—among other horrors—can make us sound like QAnon conspiricists to people who aren’t following the issue closely. In my work environment, explaining how gender ideology is in conflict with other progressive values like gay rights and how it tends to concretize sexist stereotypes is probably the way to go. Another way of approaching this with people involved in health care or the environmental movement would be to raise questions about the sustainability of transgender medicine with its dependence on lifelong cross-sex hormones and their debilitating effects. You will find your own way of communicating your message with the group/s you want to reach.
  4. Social media food fights are a waste of time. We’re too old for this shit, and if we have trans-identified kids ourselves, it’s probably counterproductive.
  5. Talk about what’s great about being a woman. If you are a teacher or professor, or you have daughters, or you work with young people in any capacity: remind them how far we have come towards sex equality in our society. It’s unprecedented in all of world history! Pick up a women’s history book and read it. To think that this has happened in just sixty years, barely two generations—it’s amazing! Remind your young female colleagues and family members that they are the most powerful people in the world, because they have the capacity to bring forth new life and to nurture the next generation. We need to see motherhood as a source of power and influence, not as a liability or a victim status. That seems like a very obvious feminist goal, one that many so-called feminists today would deny or diminish.

My relationship to feminism is unclear at this point. I don’t want to liberate myself from men, and I very powerfully want to distance myself from the toxic femininity I see among other so-called feminists who are pushing transgender ideology.

Catch up with the full article found here on The Critic.

This is the situation we are up against.  Speaking out against or even wanting to discuss the gender religion can be hazardous to you and your livelihood.  Isn’t it darkly fascinating that defining women as adult human females is considered, in some ‘progressive circles’ the pinnacle of heresy?

 

“You tweeted in May 2015:

  • Words are our servants not masters. But reality masterfully demands words to respect objective distinctions. “Social constructs” have limits
  • Thus, it is polite & praiseworthy to refer to trans people by pronoun of choice. But not when talking of, say, chromosomes or anatomy
  • No matter how neutral, objective, disinterested, or just plain true your statement, someone will be deeply (& offensively) offended.
  • Anthropologists respect a culture by, say, synonymising “brother” & “cousin”. But we must acknowledge scientific distinction as more real.

This is pretty much the position for which I lost my job at an international development think tank, and which was deemed by a judge to be “not worthy of respect in a democratic society”. It is the position for which JK Rowling has been deemed a terrible transphobe, and disavowed by the Robert F Kennedy Foundation, who also revoked an award.

Meaning matters when words are used to make, or break, the rules by which society operates

I imagine you got some pushback at the time, but not of the ferociousness that women face when they say this. And maybe not enough to spark a recognition that this is an authoritarian faith that has taken hold of our enlightenment institutions; complete with a catechism (“trans women are women, trans men are men, non-binary people are non-binary”), heresy laws and an inquisition. It has corrupted and corroded the systems for data collection, sense making and rule formation, for safety, cooperation, and collective endeavour.

In October 2015 you tweeted: “Is trans woman a woman? Purely semantic. If you define by chromosomes, no. If by self-identification, yes. I call her “she” out of courtesy.”

Courtesy is nice, but meaning matters when words are used to make, or break, the rules by which society operates. Is a “trans woman” a woman when it comes to women’s prisons, women’s refuges, women’s rugby, women’s athletics, the request by a woman to be seen by a female doctor, the rules around being searched by a police officer or a prison guard of a particular sex? Should statistics and medical risk assessment defer to courtesy or stick to facts?

I think you see it now. What is being asked is not just day-to-day courtesy, but replacing sex with self-identified gender in every situation and punishing those who refuse to comply (or who even ask to discuss).

Thank you for speaking up. Please keep doing it.”

Do speak up everyone and push back against this profoundly misogynistic anti-reality ideology, but stay safe while doing so.  Every voice, even anonymous voices on social media are important in spreading the word about this deeply regressive tide we are facing.

 

Welcome to the world of male-centric alternative facts.   The ACLU have well and truly lost their grip on reality and are inhabiting the same world now as Donald Trump when it come to ‘fake news’ and the willing repetition of falsehood.

Welcome to 2021. :(

 

 

  Medium took the article down, but I’ve reproduced it here to demonstrate the misogyny and violence that is inherent in transactivism.  This article drips with virulent hate toward women daring to defend their boundaries and spaces.

Read the oh so progressive transactivists and their goals.

Transphobic Fear-Mongering Under The Guise of Rape Relief in Vancouver

Apr 12 · 8 min read

How can we end this aggressive transphobic propaganda campaign once and for all?

Some awesome activists informing Vancouver residents that Vancouver Rape Relief is a hate group in 2012. Source.
The Vancouver Rape Relief Shelter (VRR), an infamous crisis counseling place run by TERF’s who discriminate against trans women and sex workers, has been permanently stripped of over $30,000 in public funding from the city of Vancouver! This is excellent news. They were first corrected for their failure to serve women in 2019 and the new vote reinforces that admonition. That is money that can go to organizations that actually help women instead of preaching hate.
But now what?
Some say it is best to leave VRR alone and let them wither. Unfortunately, that’s not really an option. VRR has managed to pull donations from America and other countries, especially from the alt-right. You can see how the Nazis are rallying behind VRR to keep it afloat with propaganda pieces in the National Review and the Post Millennial, both well-known fascist outlets. (Content warning: those links contain stomach-churning TERF lies.) Simply leaving them alone won’t make them go away.
But, say the same people, isn’t VRR unable to do anything? Again, that is sadly wrong. If they were contained and isolated it would be one thing. But VRR has stated publicly their insidious intent to continue to spread venom and lies about trans women and sex workers. In August 2019, their spokeswoman, Hilla Kerner, stated forcefully: “We are not fucking going anywhere!”
VRR’s goal is to take vulnerable women and brainwash them with anti-trans propaganda.
By their own numbers, VRR sees 1200 women a year. These women have been abused and are therefore in a highly vulnerable mental state. (Something I know quite well personally.) In February 2020, they wrote to their supporters: “We are not going anywhere, and neither is our Public Education and Community Outreach Programs.” VRR’s goal is to take these vulnerable women and brainwash them with anti-trans propaganda and convince them to become fear-mongering TERF’s. This makes them more than just an isolated pocket of hostility: it means they are an active threat to Vancouver’s entire trans community.
Suing VRR has not worked. Eliminating public funds from VRR has not worked. They were even granted an incredible grace period by Vancouver in 2019: an entire year of introspection. VRR’s leadership was told to think about their choices, think about whether they wanted to support women or spread enmity. Choosing inclusion would have cost VRR absolutely nothing and gained them everything.
They even had precedent for seeing what a shift could earn them: WAVAW had reversed course on sex workers and pledged full inclusion and was met with widespread admiration and praise. There was direct evidence that allowing all women into shelters caused no harm to anyone while increasing the sense of community for all.
But even with a year to think about their wrongs and apologize to the women they mercilessly abandoned, even with other shelters proving that their safety concerns were unfounded, they chose prejudice. VRR’s leadership is as committed to despising women as David Duke and Richard Spencer are to anti-Semitism.

When dealing with committed cryptofascists, irredeemably committed to their anti-humanity, the only course of action is to escalate further. To do anything less would be allowing hate to win — and love trumps hate. What are some strategies activists can and should employ against VRR?
The first is to continue cutting their public funding. The loss of city funding denies them over $30,000. But the province of British Columbia supplies them with an estimated $600,000. Their total budget is $1.1 million, so that represents over half. Elect officials who will rally to cut that off, contingent on them changing their ways. Their stubbornness could be born of the small loss the city funding represents. If over half their budget is on the line, maybe that will finally bring them to the 21st century.
A gradual strategy that may succeed is infiltration and replacement. VRR works as a collective and accepts volunteers from all over. Replacement has been attempted before, but unsuccessfully. VRR have illegally banned trans women from aiding women as far back as 1995. Kimberly Nixon bravely fought to make the organization more inclusive but they bitterly clung to their provincial views all the way to Canada’s Supreme Court that unjustly validated their phobia.
However, while VRR actively bars trans women, it will welcome cis women. Cis women allies can therefore step up and help change the group internally. VRR’s collective is by some reports only 27 members strong. If 30 allies were to trickle in, they could wield democratic control of the organization and could right the wrongs of the current leadership. This would be an amazing bloodless coup.

Heroic trans activist Morgane Oger has defeated VRR twice before the Vancouver City Council.
Another option was recently made viable thanks to the legal work of Morgane Oger, who has led the charge against VRR since 2013. In 2019, she won a decision against Christian radical Bill Whatcott. The court specifically ruled that Whatcott mocking her for being a trans woman and stating that she was not a woman violated her human rights. That meant she was allowed to sue him and won a judgment against him for $55,000.
The leadership of VRR has repeated rhetoric mirroring that of Whatcott on many different fronts (proving the link between TERF’s and white supremacists). Whatcott used fliers; VRR posts to social media, podcasts, and other locations. Since you cannot deny that trans women are women, VRR’s denial violates the “dignity, feelings and self-respect” of every single trans woman they deny access to, both in services and as volunteers.
In theory, this means that trans women could go in to volunteer and to use the VRR. They could record the exchange with the VRR leaders where they will be — predictably — told they aren’t “real women” and therefore not allowed at VRR. Then, they can sue both the VRR and those individuals for violating their human rights just as Whatcott violated Oger’s. The legal precedent would give the tribunal a strong reason to rule against VRR en masse. With enough lawsuits, you could seize ownership of the facilities and throw the current collective out on their ears.
The lawsuit method is a lot messier than the gentle takeover method, and has several downsides. It siphons funds that could be spent on helping women into the hands of lawyers. Protracted legal battles could help them rally even more support from their alt-right backers. It will take longer than taking it over from the inside, as it can take courts 2 or more years to render critical rulings. Still, it may be easier to find dozens of trans women willing to step up for this legal battle than 30 or more reliable cis women allies.

A photo of supporters of VRR who live in Vancouver.
Finally, there’s direct action targeted narrowly at the leaders. To do this we need more information. There are 27 volunteers in all, with 10 of them being the leaders who push transphobia. Most (but maybe not all) of those 27 bear the responsibility for discrimination. We know the identity of their spokeswoman, Hilla Kerner. Karla Gjini is another leader of the VRR. Revealing their names, faces, and other information would allow activists to appropriately engage with them.

Karla Gjini (left) trying to defend her transphobic views to the Vancouver City Council.
History shows that when singled out, many bigots will renege on their hateful ideas and begin to reform. And if they don’t, then Vancouver can expel them from their community. Nazis have no right to a peaceful existence or steady employment. They have declared their support of fascism and have therefore declared their intent to directly harm the trans community of Vancouver, Canada, and beyond. They threaten the safety and dignity of others and therefore deserve none themselves until they choose to be human once more.
The donor list for the VRR is another piece of vital information. Who are their major funders? What companies and organizations funnel them money? Some companies may think they’re supporting an actual women’s shelter. Making them aware that they’re giving money to a Neo-Nazi style indoctrination camp will hopefully disabuse them of that notion. Their tweets invite posts from TERF’s around the world that expose their hate. The people behind those accounts should be reminded that the world is always watching.
The usual caveats to this approach apply. Be careful of misidentifying people. Attacking bystanders just makes the VRR look sympathetic. Don’t do anything you can’t handle the consequences of. We can’t all be like the heroic woman who came close to delivering a blow for justice on TERF Julie Bindle. Do what you can manage.
Note that none of the above tactics have to be sequential. Some or all of them can be enacted concurrently. For example, infiltration plus direct action to get Nazi scum off the streets is a great combination. Public funding cuts need to continue as long as they get any state funding at all.
Want something to do right now while trapped indoors? VRR’s Wikipedia page only barely mentions how their funding has been stripped for being a hate group. In fact, no mention of them being a hate group can be found there. Please consider updating that page with all the relevant information and patrolling it so the TERF’s can’t hide their shame.
The VRR’s storefront address is 1424 Commercial Drive, Vancouver, BC V5L 5G2. Their commercial number is 604–872–8212 and official email is info@rapereliefshelter.bc.ca. You can also use a form on their website to send them your opinion. Their Twitter account is @VanRapeRelief and their Facebook page is @VancouverRapeRelief, both of which can be reported for rampant transphobic content. We should always remember that deplatforming works. Canceling them from communication platforms makes it harder for them to spread their propaganda.
You can support the people currently working on the frontlines of the fight. Join the Trans Alliance Society based in Vancouver that helped strike VRR’s funding through intelligent and passionate appeals. There’s the Coalition Against Trans Antagonism (CATA) that recently relaunched on Facebook and needs more likes on their page. That’s quick and simple activism you can do wherever you are.
In August of 2019, VRR was allegedly vandalized by activists, including a dead rat nailed to their door. No culprit was ever found, so there is no evidence it wasn’t self-inflicted to score sympathy points. However, we should heed Morgane Oger’s request not to vandalize VRR’s buildings. The facilities and physical space of VRR is not the problem. It’s the people who direct the use.
We need to find a way to take over that space and end its use for hate, not destroy the resources themselves. That eliminates the positive future use those locations could have. VRR, for all its faults, is a historical site: it’s the oldest of its kind in Canada. That makes it all the more tragic when it leaves a legacy of discrimination over positive activism.
The women of Vancouver will not be safe until the den of TERF vipers is wiped out from their midst. Once VRR has been reformed into an intersectional feminist women’s shelter, that city will be a safer place for all.

Laura Izaguirre
Written by

I write on topics of social justice and anti-fascism. Queer latinx. She/Her. ATX. #Resist

Dr. Jane Clare Jones has a insightful analysis: on the brutal misogyny in this Medium piece.

 

 

There is nothing progressive about threatening and abusing women, and that is what Transactivism is, as demonstrated here.

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