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  Medium took the article down, but I’ve reproduced it here to demonstrate the misogyny and violence that is inherent in transactivism.  This article drips with virulent hate toward women daring to defend their boundaries and spaces.

Read the oh so progressive transactivists and their goals.

Transphobic Fear-Mongering Under The Guise of Rape Relief in Vancouver

Apr 12 · 8 min read

How can we end this aggressive transphobic propaganda campaign once and for all?

Some awesome activists informing Vancouver residents that Vancouver Rape Relief is a hate group in 2012. Source.
The Vancouver Rape Relief Shelter (VRR), an infamous crisis counseling place run by TERF’s who discriminate against trans women and sex workers, has been permanently stripped of over $30,000 in public funding from the city of Vancouver! This is excellent news. They were first corrected for their failure to serve women in 2019 and the new vote reinforces that admonition. That is money that can go to organizations that actually help women instead of preaching hate.
But now what?
Some say it is best to leave VRR alone and let them wither. Unfortunately, that’s not really an option. VRR has managed to pull donations from America and other countries, especially from the alt-right. You can see how the Nazis are rallying behind VRR to keep it afloat with propaganda pieces in the National Review and the Post Millennial, both well-known fascist outlets. (Content warning: those links contain stomach-churning TERF lies.) Simply leaving them alone won’t make them go away.
But, say the same people, isn’t VRR unable to do anything? Again, that is sadly wrong. If they were contained and isolated it would be one thing. But VRR has stated publicly their insidious intent to continue to spread venom and lies about trans women and sex workers. In August 2019, their spokeswoman, Hilla Kerner, stated forcefully: “We are not fucking going anywhere!”
VRR’s goal is to take vulnerable women and brainwash them with anti-trans propaganda.
By their own numbers, VRR sees 1200 women a year. These women have been abused and are therefore in a highly vulnerable mental state. (Something I know quite well personally.) In February 2020, they wrote to their supporters: “We are not going anywhere, and neither is our Public Education and Community Outreach Programs.” VRR’s goal is to take these vulnerable women and brainwash them with anti-trans propaganda and convince them to become fear-mongering TERF’s. This makes them more than just an isolated pocket of hostility: it means they are an active threat to Vancouver’s entire trans community.
Suing VRR has not worked. Eliminating public funds from VRR has not worked. They were even granted an incredible grace period by Vancouver in 2019: an entire year of introspection. VRR’s leadership was told to think about their choices, think about whether they wanted to support women or spread enmity. Choosing inclusion would have cost VRR absolutely nothing and gained them everything.
They even had precedent for seeing what a shift could earn them: WAVAW had reversed course on sex workers and pledged full inclusion and was met with widespread admiration and praise. There was direct evidence that allowing all women into shelters caused no harm to anyone while increasing the sense of community for all.
But even with a year to think about their wrongs and apologize to the women they mercilessly abandoned, even with other shelters proving that their safety concerns were unfounded, they chose prejudice. VRR’s leadership is as committed to despising women as David Duke and Richard Spencer are to anti-Semitism.

When dealing with committed cryptofascists, irredeemably committed to their anti-humanity, the only course of action is to escalate further. To do anything less would be allowing hate to win — and love trumps hate. What are some strategies activists can and should employ against VRR?
The first is to continue cutting their public funding. The loss of city funding denies them over $30,000. But the province of British Columbia supplies them with an estimated $600,000. Their total budget is $1.1 million, so that represents over half. Elect officials who will rally to cut that off, contingent on them changing their ways. Their stubbornness could be born of the small loss the city funding represents. If over half their budget is on the line, maybe that will finally bring them to the 21st century.
A gradual strategy that may succeed is infiltration and replacement. VRR works as a collective and accepts volunteers from all over. Replacement has been attempted before, but unsuccessfully. VRR have illegally banned trans women from aiding women as far back as 1995. Kimberly Nixon bravely fought to make the organization more inclusive but they bitterly clung to their provincial views all the way to Canada’s Supreme Court that unjustly validated their phobia.
However, while VRR actively bars trans women, it will welcome cis women. Cis women allies can therefore step up and help change the group internally. VRR’s collective is by some reports only 27 members strong. If 30 allies were to trickle in, they could wield democratic control of the organization and could right the wrongs of the current leadership. This would be an amazing bloodless coup.

Heroic trans activist Morgane Oger has defeated VRR twice before the Vancouver City Council.
Another option was recently made viable thanks to the legal work of Morgane Oger, who has led the charge against VRR since 2013. In 2019, she won a decision against Christian radical Bill Whatcott. The court specifically ruled that Whatcott mocking her for being a trans woman and stating that she was not a woman violated her human rights. That meant she was allowed to sue him and won a judgment against him for $55,000.
The leadership of VRR has repeated rhetoric mirroring that of Whatcott on many different fronts (proving the link between TERF’s and white supremacists). Whatcott used fliers; VRR posts to social media, podcasts, and other locations. Since you cannot deny that trans women are women, VRR’s denial violates the “dignity, feelings and self-respect” of every single trans woman they deny access to, both in services and as volunteers.
In theory, this means that trans women could go in to volunteer and to use the VRR. They could record the exchange with the VRR leaders where they will be — predictably — told they aren’t “real women” and therefore not allowed at VRR. Then, they can sue both the VRR and those individuals for violating their human rights just as Whatcott violated Oger’s. The legal precedent would give the tribunal a strong reason to rule against VRR en masse. With enough lawsuits, you could seize ownership of the facilities and throw the current collective out on their ears.
The lawsuit method is a lot messier than the gentle takeover method, and has several downsides. It siphons funds that could be spent on helping women into the hands of lawyers. Protracted legal battles could help them rally even more support from their alt-right backers. It will take longer than taking it over from the inside, as it can take courts 2 or more years to render critical rulings. Still, it may be easier to find dozens of trans women willing to step up for this legal battle than 30 or more reliable cis women allies.

A photo of supporters of VRR who live in Vancouver.
Finally, there’s direct action targeted narrowly at the leaders. To do this we need more information. There are 27 volunteers in all, with 10 of them being the leaders who push transphobia. Most (but maybe not all) of those 27 bear the responsibility for discrimination. We know the identity of their spokeswoman, Hilla Kerner. Karla Gjini is another leader of the VRR. Revealing their names, faces, and other information would allow activists to appropriately engage with them.

Karla Gjini (left) trying to defend her transphobic views to the Vancouver City Council.
History shows that when singled out, many bigots will renege on their hateful ideas and begin to reform. And if they don’t, then Vancouver can expel them from their community. Nazis have no right to a peaceful existence or steady employment. They have declared their support of fascism and have therefore declared their intent to directly harm the trans community of Vancouver, Canada, and beyond. They threaten the safety and dignity of others and therefore deserve none themselves until they choose to be human once more.
The donor list for the VRR is another piece of vital information. Who are their major funders? What companies and organizations funnel them money? Some companies may think they’re supporting an actual women’s shelter. Making them aware that they’re giving money to a Neo-Nazi style indoctrination camp will hopefully disabuse them of that notion. Their tweets invite posts from TERF’s around the world that expose their hate. The people behind those accounts should be reminded that the world is always watching.
The usual caveats to this approach apply. Be careful of misidentifying people. Attacking bystanders just makes the VRR look sympathetic. Don’t do anything you can’t handle the consequences of. We can’t all be like the heroic woman who came close to delivering a blow for justice on TERF Julie Bindle. Do what you can manage.
Note that none of the above tactics have to be sequential. Some or all of them can be enacted concurrently. For example, infiltration plus direct action to get Nazi scum off the streets is a great combination. Public funding cuts need to continue as long as they get any state funding at all.
Want something to do right now while trapped indoors? VRR’s Wikipedia page only barely mentions how their funding has been stripped for being a hate group. In fact, no mention of them being a hate group can be found there. Please consider updating that page with all the relevant information and patrolling it so the TERF’s can’t hide their shame.
The VRR’s storefront address is 1424 Commercial Drive, Vancouver, BC V5L 5G2. Their commercial number is 604–872–8212 and official email is info@rapereliefshelter.bc.ca. You can also use a form on their website to send them your opinion. Their Twitter account is @VanRapeRelief and their Facebook page is @VancouverRapeRelief, both of which can be reported for rampant transphobic content. We should always remember that deplatforming works. Canceling them from communication platforms makes it harder for them to spread their propaganda.
You can support the people currently working on the frontlines of the fight. Join the Trans Alliance Society based in Vancouver that helped strike VRR’s funding through intelligent and passionate appeals. There’s the Coalition Against Trans Antagonism (CATA) that recently relaunched on Facebook and needs more likes on their page. That’s quick and simple activism you can do wherever you are.
In August of 2019, VRR was allegedly vandalized by activists, including a dead rat nailed to their door. No culprit was ever found, so there is no evidence it wasn’t self-inflicted to score sympathy points. However, we should heed Morgane Oger’s request not to vandalize VRR’s buildings. The facilities and physical space of VRR is not the problem. It’s the people who direct the use.
We need to find a way to take over that space and end its use for hate, not destroy the resources themselves. That eliminates the positive future use those locations could have. VRR, for all its faults, is a historical site: it’s the oldest of its kind in Canada. That makes it all the more tragic when it leaves a legacy of discrimination over positive activism.
The women of Vancouver will not be safe until the den of TERF vipers is wiped out from their midst. Once VRR has been reformed into an intersectional feminist women’s shelter, that city will be a safer place for all.

Laura Izaguirre
Written by

I write on topics of social justice and anti-fascism. Queer latinx. She/Her. ATX. #Resist

Dr. Jane Clare Jones has a insightful analysis: on the brutal misogyny in this Medium piece.

 

 

There is nothing progressive about threatening and abusing women, and that is what Transactivism is, as demonstrated here.

After losing $34,312 CAD in annual municipal funding, Vancouver Rape Relief and Women’s Shelter (VRR) say they have no plans to change or scale back their services or public education. The organization will rely on donations to make up for their budget shortfall.

On February 26, Vancouver City Council unanimously voted to strip grant funding from VRR. The annual grant from the city only represented a small portion of VRR’s budget and was allocated to public education and outreach.

A year ago, the council agreed to maintain funding for 2019, but threatened to rescind the grant should the organization refuse to change its policy (protected by law) and allow males who self-identify as women to access their rape crisis services and shelter. VRR refused to buckle, instead maintaining a commitment to women’s safety and liberation via their sex-segregated services. The council claimed that VRR’s female-only policy violates their grant eligibility criteria, which protects “gender identities,” but not “sex,” as characteristics requiring accommodation.

In an email, Karla Gjini, a VRR collective member, said the organization will “work hard” to make up for their new shortfall. “While we’re feeling disappointed by the decision, we’re also so, so encouraged and comforted by those who spoke out and wrote letters in support of our work, and in support of women,” she told me.”

 

The VRR will not bend the knee to gender delusional men and will keep the female only safe space open.

“In the meantime, VRR plans to host their annual fundraiser walk-a-thon on June 7. “It’s a great community event with live music and a free picnic, and anyone can make a team and ask for pledges. We’re hoping for a great, big turnout to help make up some of the money,” said Gjini.

Many prominent feminists and allies have publicly offered support for VRR. Julie Bindel, UK journalist and feminist, announced plans for a pop-up restaurant in London to raise funds. Donations to VRR can also be made online.

Vancouver Rape Relief and Shelter will surely (and maddeningly) face continued backlash from trans activists determined to infiltrate or destroy women-only spaces. The women of VRR, however, are clearly up to the task.”

Help women out, donate now.

 

To Solidarity and Liberation!

Please go and support feminist organizations that are carrying on the struggle for female rights and safety.

 

 

Also, why women are joining the Canadian Women for Sex Based Rights group:

 

 

   This incident explicitly shows how transactivism is not only anti-feminist, but anti-woman, and patriarchal to the core.  Women don’t move to remove funding for rape crisis centres.  Entitled males do.

So, no there will be no catering to your ideology, not after this.  Not ever.

Full statement from the Vancouver Rape Relief and Women’s Shelter:

1. On March 14, 2019, at the end of a flawed and unfair process, Vancouver City Council voted to terminate the yearly grant given to us in support of our public education work.

2. Vancouver City Council’s decision is intended to coerce us to change our position and practice of offering some of our core services only to women who are born female. Our organization’s status as an equality-seeking group and our entitlement to serve women who are born female was reaffirmed by the Supreme Court of British Columbia in 2003, by the British Columbia Court of Appeal in 2005 and by the Supreme Court of Canada in 2007.

3. Vancouver City Council’s attempt to undermine our autonomy as a women’s group — to decide who we serve, who our membership is and who we organize with — also undermines the protections the law has granted us. Such conduct has no place in a democratic society.

4. Vancouver City Council’s decision to cut funding from Vancouver Rape Relief and Women’s Shelter is discriminatory. Many Vancouver City grants are given to organizations that deliver programs and support to specific groups of people such as Aboriginal youth, Chinese seniors, deaf persons and migrant workers. Rightfully, none of these groups have been challenged with the demand that they demonstrate “accommodation, welcomeness and openness to people of all ages, abilities… and ethnicities.” Such a demand of these organizations would be incomprehensible, as it would contradict the essence and purpose of their work. Yet, this is what is being asked of us under the guise of inclusivity.

5. Vancouver Rape Relief and Women’s Shelter is the longest standing rape crisis centre in Canada. Since 1973, our group has responded to close to 46,000 women seeking our support in their escape from male violence. Since we opened our transition house in 1981, we have housed over 3,000 women and over 2,600 children.

The operation of our rape crisis centre and transition house are forms of direct action, developed for women by women in the 1970s as a part of the second wave of the North American women’s movement. More than just providing immediate safety, we offer a place to group, analyze, strategize and fight back against male violence.

6. In addition to our frontline work, we put a substantial effort into public education, as it’s an essential tool for social change. We are intentional in organizing public education events that are free, open and accessible to all.

7. We are also active in national women’s equality reforms. In the past year, we appeared in the Supreme Court of Canada case of the murder of Cindy Gladue; we conducted cross examinations and made oral and written submissions as a party with standing at the National Inquiry into Murdered and Missing Indigenous Women and Girls; and spoke to the House of Commons of Canada and to the Senate of Canada on legislative reforms related violence against women.

8. We have no doubt that people whose behaviour is not consistent with the patriarchal socially imposed definition of manhood or womanhood, including transgender people, suffer discrimination and violence. Transgender people deserve and must live in safety and have the equal rights and opportunities that are promised to us all. When it comes to our services, we have a collective commitment to see to the safety anyone who calls our crisis line, including transgender people.

9. As part of ongoing efforts to discredit us, we were accused that we “do not support sex workers” (including by a Vancouver City Council member on social media).

Our services are available to all women who have experienced male violence. We provide assistance to women and girls in prostitution who have been assaulted by johns, pimps or men pressuring them into prostitution. We provide assistance to women who are currently being prostituted, women who are trying to escape prostitution, and women who have been trafficked into prostitution.

We understand prostitution as sexual exploitation and male violence against women. Prostitution normalizes the subordination of women. It exploits and compounds systemic inequality on the basis of sex, race, poverty, age and disability. Our analysis of prostitution as a harmful patriarchal institution and our commitment to abolition is derived from, and is reinforced by, the prostituted women who call us and the members of our own collective who have exited prostitution.

10. Being born female still means being trained, socialized and forced to submit to male domination. The fact that we are born female and raised as girls to adulthood as women shapes our lives in profound ways.

Male violence against us is a harsh but common experience, and in no way the only one. Our sexuality is controlled and manipulated — whether by punishing women for not being virgins, or by the promotion of pornography and BDSM as liberating expressions of women’s sexuality. Our reproductive ability is controlled and manipulated — whether through forced abortion and sterilization, pressuring women to get pregnant, or forcing women’s pregnancy through rape.

Being girls and women in this world often impacts both how we look and how we act in private and in public; what we are allowed to do, encouraged to do and rewarded for; and also what we are discouraged from doing, prohibited to do or punished for.

And from that place, in a woman-only space, with other women, who have the shared experience of being born without a choice to the oppressed class of women we come together to organize and strategize our resistance and our fight for women’s liberation

Donate to the Vancouver Rape Relief and Woman’s Centre – They stand in the vanguard against the unhinged patriarchal assault on women and deserve our moral and monetary support.

Wow.  Patriarchal reversals brought to you by the WAVAW Rape Crisis Centre.

As a trans-inclusive anti-violence organization, we feel a sense of responsibility to provide a counter-narrative to this trans-exclusionary radical feminism. It’s no secret that there is a long, difficult history between feminism and trans people.”

Local Transactivists lobbied Vancouver city council to defund the Vancouver Rape Crisis and Woman’s Shelter because they had a female only policy.  Sex is a protected characteristic under the Canadian Charter.  Dr. Jones clearly illustrates the problem:

Let’s go through and do a rough line by line response to the highly inclusive blog post put put by the WAVAW.

“This history is rooted in the right wing ideology that queer and trans people and their issues are somehow oppositional to the issues of cisgender women and feminism as a whole.”

There would be less strife and problematic history between transactivism and radical feminism if we could all agree on material, biological reality.  Human beings cannot change sex.  A woman is correctly defined as an adult human female.

 

Bullshit. – What Radical Feminist Analysis of Gender looks like…

 “[…]  Disagreeing with someone, however, is not a form of violence. And we have a big disagreement.

Radical feminists are critical of gender itself. We are not gender reformists–we are gender abolitionists. Without the socially constructed gender roles that form the basis of patriarchy, all people would be free to dress, behave, and love others in whatever way they wished, no matter what kind of body they had.

Patriarchy is a caste system which takes humans who are born biologically male or female and turns them into the social classes called men and women. Male people are made into men by socialization into masculinity, which is defined by a psychology based on emotional numbness and a dichotomy of self and other. This is also the psychology required by soldiers, which is why we don’t think you can be a peace activist without being a feminist.

Female socialization in patriarchy is a process of psychologically constraining and breaking girls—otherwise known as “grooming”—to create a class of compliant victims. Femininity is a set of behaviors that are, in essence, ritualized submission.

We see nothing in the creation of gender to celebrate or embrace. Patriarchy is a corrupt and brutal arrangement of power, and we want to see it dismantled so that the category of gender no longer exists. This is also our position on race and class. The categories are not natural: they only exist because hierarchical systems of power create them (see, for instance, Audrey Smedley’s book Race in North America). We want a world of justice and equality, where the material conditions that currently create race, class, and gender have been forever overcome.

Patriarchy facilitates the mining of female bodies for the benefit of men – for male sexual gratification, for cheap labor, and for reproduction. To take but one example, there are entire villages in India where all the women only have one kidney. Why? Because their husbands have sold the other one. Gender is not a feeling—it’s a human rights abuse against an entire class of people, “people called women.”

We are not “transphobic.” We do, however, have a disagreement about what gender is. Genderists think that gender is natural, a product of biology. Radical feminists think gender is social, a product of male supremacy. Genderists think gender is an identity, an internal set of feelings people might have. Radical feminists think gender is a caste system, a set of material conditions into which one is born. Genderists think gender is a binary. Radical feminists think gender is a hierarchy, with men on top. Some genderists claim that gender is “fluid.” Radical feminists point out that there is nothing fluid about having your husband sell your kidney. So, yes, we have some big disagreements.

Radical feminists also believe that women have the right to define their boundaries and decide who is allowed in their space. We believe all oppressed groups have that right.”

-Deep Green Resistance – Radical Feminism FAQ

So try a little harder to argue honestly and charitably against your opponents.

“This conflict often shows up in the realm of gender-specific spaces, in shelters and anti-violence organizations. Feminism has been used as a means of spreading hatred against trans people, particularly trans women, and has co-opted the anti-violence movement to implicitly and explicitly exclude trans women.

No kidding.  Male violence is endemic in society.  Keeping men away from women and protecting hard fought for female only spaces is a priority in effective feminism.  You should try it some time.

It’s difficult for WAVAW to grapple with this history, especially as feminists doing anti-violence work.

What part of male violence don’t you get?  That is the root of the problem and thus what much of radical feminism works to change in society.  That is the material reality of the situation, class based male violence against female people.  Idealistic, individual solutions – see pretty much all of gender identity – do not address these systemic issues.  They may be important, but do they are not inherently feminist, and thus do not merit centring in female spaces and effective feminist activism.

This is especially true as trans-exclusionary radical feminism is alive and well in Vancouver; it’s no secret that we’re working amongst a hotbed of transmisogyny that has a global reach.

Feminists are rightly calling you on your male-centric, misogynistic approach.  Get used to it.

 

One of the things we hear most often is that by making space for trans women in our feminism we will dilute our politics. We hear rumours of trans women taking over and forcing an anti-feminist agenda on us. “

No, this is about Transactivists successfuly lobbying Vancouver City council to remove funding for the ONLY rape crisis centre that is Female only.  Because a refuge from male violence is somehow unacceptable to your ‘woke-ness’ on high.   Every other shelter allows men in, but apparently having a female only option is unacceptable, and your particular brand of handmaiden feminism is the only one that should be funded.

This is factually incorrect. We know this is incorrect because trans women have never accessed WAVAW in large numbers, despite the fact that we have been expressly open to trans women since 2000.”

Fine and dandy.  How about respecting woman’s boundaries when they prefer not to be around those members of the class of people that rape them?  You prioritize male feelings over female safety and it is a travesty.

“As a rape crisis center committed to supporting survivors,  we want them to access our services […]”

No one is stopping you.  This is about your support of taking away female only safe spaces for rape survivors.  This is you promoting ideology that actively hurts vulnerable women in the name of inclusion.

 

“Perhaps the most dangerous thing trans-exclusionary rhetoric does is to erase difference by insisting on some shared experience of womanhood.Kimberlé Crenshaw’s hugely influential theory on intersectionality informs our understanding that people embody different intersecting identities that get compounded under systems of oppression.  For example,  a queer, working class,  woman of colour experiences the world in a much different way than an upper middle class, straight, white woman would. Intersectionality shows us that women across race, class, gender, ability, etc., are more different than alike. To say that all women have a shared lived experience based on biological sex erases these differences and upholds white supremacy, patriarchy, and the status quo.”

What is it with redefinition of feminist terminology?  Can we get back to what Kimberlé Crenshaw theory addresses in context?  Please, and not the queer bastardization that supports your post modern neo-liberal hogwash?

“The term intersectionality theory was first coined by legal scholar Kimberlé Crenshaw in 1989.[3] In her work, Crenshaw discussed Black feminism, which argues that the experience of being a black woman cannot be understood in terms of being black and of being a woman considered independently, but must include the interactions, which frequently reinforce each other.[19] Crenshaw mentioned that the intersectionality experience within black women is more powerful than the sum of their race and sex, and that any observations that do not take intersectionality into consideration cannot accurately address the manner in which black women are subordinated.”


On to what Carly Thomsen says:

“I recently asked my students in an upper division Gender and Women’s Studies Feminist Engaged Research course—in which all students are Gender and Women’s Studies majors or minors—a question about that day’s reading we were discussing in class. A student responded with: “It’s all about intersectionality.” My initial question is not particularly relevant, as I have found that students will attempt to answer nearly any question by referencing (the need for and value of) “intersectionality.” I followed up to ask: “What is intersectionality?” My students looked at me blankly. All of my students had been exposed to what they would describe as “intersectionality.” Yet, not one had read the original theory of intersectionality. Not one could accurately describe the theory. Not one had a sense of the genealogy of the term. Not one could think of limits to intersectionality. Some thought that the term refers to moments in which activism and scholarship “intersect,” while others insisted that it refers to the moment when any two or more marginalized identities meet within one person’s life. Not one knew its roots in black feminist theory or critical race theory. I raise this point not because these moments gesture toward some type of feminist pedagogical failure—if only the students learned the material properly!—but because these moments point to the hegemony of discourses of “intersectionality” within Gender and Women’s Studies. In these moments, we can see that, as Ahmed (2012a) suggests, “intersectionality can be used as a method of deflection,” as a way of re-directing attention away from race and racism (195)—and, by extension, from whichever form of marginalization one is working to address—by bringing up other forms of social exclusion. The failure here lies with neither an individual instructor nor student but with a field that has produced so little critical reflection on the limits of “intersectionality” that it figures as that which is largely beyond contest.”

 “Becoming Radically Undone: Discourses of Identity and Diversity in the Introductory Gender and Women’s Studies Classroom” – -Carly Thomsen

The too tl;dr is this.  The primary axis on which females are oppressed is SEX.  Intersectionality describes the interlocking challenges facing women and particularly women of colour, but in no possible reality-based world does it append the category of sex.

Therefore, as feminists, we cannot speak to a universal experience of womanhood, and we will not exclude trans women by claiming that there is one.

That is problematic because sex based oppression – female human trafficking, female sex selected abortions, prositution, domestic violence, FGM, objectification, et cetera – all revolve around the sex based axis of female subjugation in the world. Plugging your ears and not seeing this fact especially in service male gender feels is particular abhorrent.

 

For those of us who aren’t trans women, we have work to do. Our responsibility as a feminist organization is to push back against transmisogyny in meeting rooms, and in the movement, and right now, we’re re-committing to doing just that.”

Your responsibility as an ostensibly feminist organization is to centre the needs of females in your organization.

Period.

Shame on you for throwing women (adult human females) under the bus in your nebulous quest for ‘inclusivity’.

“The days of complicity with transmisogyny and trans-exclusionary feminism need to come to an end, as more trans women are speaking up and more organizations are willing to listen.”

Transmisogyny doesn’t exist.  Queer theoretical terms often don’t apply in reality, go figure.  The actual problem, male violence and the misogyny that goes along with it needs to be addressed.  Try starting there.

“We need to be vocal and to encourage our friends, family, and colleagues to examine their transmisogyny. We need to stop excusing it under the guise of feminism.”

Falling over yourself to meet male needs is nothing new in society. It isn’t part of meaningful feminist action.  When you’ve worked through your reality problems, please come back and give effective feminism a go.

Right now, we need to push back against trans exclusionary rhetoric, stop calling it feminism, and remember what revolution we’re working towards.

Do you even realize the level of newspeak going on here?  You issued this response in terms of the only rape crisis centre in Vancouver that explicitly catered to females and a female only space – losing their funding – and the furor it justifiably caused.  From your high-horse of ‘inclusion’ you are speaking against the choice of women, who chose not to associate with men in a RAPE CRISIS CENTRE.

Read that again.

Take your proclamations drenched in bullcookery elsewhere.  There is feminist work to be done and until you can realign your priorities with material reality, please sod off at your earliest convenience.

 

Support women in Vancouver go and donate to the Vancouver Rape Relief and Woman’s Shelter here.

This centre is being defunded because it won’t allow males into a rape crisis centre.  Fight against this bullshit and help keep this haven safe for women.

 

Go help them out.  Please go donate to them. Every little bit of support helps.

 

 

Hey Folks.  First things first.  Please go here and donate to the Vancouver Rape Relief and Women’s Shelter, they are being defunded because of the actions of a male piece of shit transactivist that has decided that men really need to be allowed into a woman’s rape crisis centre.

Don’t care how much you give, just give.  Women need access to female only spaces for their protection.  Demonstrate to Morgane Oger and the BC NDP that the safety of females takes precedence over the feelings of men.  This is so important.

 

Did you want to see male entitlement in action?  Here we go in twitter….

Outrageous! Utter tripe.  This is where legislating the bullshitty-nebulous concept of ‘gender identity’ leads.  The defunding of services for women (Adult Human Females) in our society.  We’re taking away funding from rape shelter because they refuse to fall into lockstep with the male delusions that somehow have been put into law here in Canada.

Yep, because establishing your own spaces is hard.  Colonizing and excluding females from the spaces they build for themselves is much easier.

 

 

See how smug this asshole is?  This is your gender inclusive ‘feminism’ in action.  Centring around the needs of men and kicking women to the curb.  This denial of biological reality  and female safety is a disgrace and must be rectified.  Gender legislation based on male delusion needs to go far,far away and the sooner the better.

 

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Thesseli

A topnotch WordPress.com site

I Won't Take It

Life After an Emotionally Abusive Relationship

VictimFocus Blog

Exploring best practice and research in sexual violence. A loud voice in the fight against victim blaming. Written and Managed by Psychologist and Best Selling Author Dr Jessica Taylor

Unpolished XX

No product, no face paint. I am enough.

Volunteer petunia

Observations and analysis on survival, love and struggle

femlab

the feminist exhibition space at the university of alberta

Raising Orlando

About gender, identity, parenting and containing multitudes

REAL for women

Reflecting Equality in Australian Legislation for women

The Feminist Kitanu

Spreading the dangerous disease of radical feminism

Double Plus Good

The Evolution Will Not BeTelevised

la scapigliata

writer, doctor, wearer of many hats

Teach The Change

Teaching Artist/ Progressive Educator

Female Personhood

Identifying as female since the dawn of time.

Radfem Resources | Radical Feminist Literature

A virtual library for those interested in radical feminist literature and resources.

Not The News in Briefs

A blog by Helen Saxby

SOLIDARITY WITH HELEN STEEL

A blog in support of Helen Steel

thenationalsentinel.wordpress.com/

Where media credibility has been reborn.

BigBooButch

Memoirs of a Butch Lesbian

RadFemSpiraling

Radical Feminism Discourse

a sledge and crowbar

deconstructing identity and culture

The Radical Pen

Fighting For Female Liberation from Patriarchy

Emma

Politics, things that make you think, and recreational breaks

Easilyriled's Blog

cranky. joyful. radical. funny. feminist.

Nordic Model Now!

Movement for the Abolition of Prostitution

The WordPress C(h)ronicle

These are the best links shared by people working with WordPress

HANDS ACROSS THE AISLE

Gender is the Problem, Not the Solution

fmnst

Peak Trans and other feminist topics

There Are So Many Things Wrong With This

if you don't like the news, make some of your own

Gentle Curiosity

Musing over important things. More questions than answers.

violetwisp

short commentaries, pretty pictures and strong opinions

Revive the Second Wave

gender-critical sex-negative intersectional radical feminism

Trans Animal Farm

The Trans Trend is Orwellian

Princess Henry of Wales

Priestess Belisama

miss guts.

just a girl on a journey

writing by renee

Trigger warning: feminism, women's rights

RANCOM!

Happily Retired

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