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Some highlights of Spiked Online’s interview with Helen Joyce.
Myers: Does this particularly affect young boys and girls who would normally grow up to be gay?
Joyce: Of course it does. How are you meant to know whether you’re gay or straight if you block puberty? By definition, gay people are more gender-nonconforming. This is because being attracted to someone of the same sex is gender-nonconforming. Research shows that people who are very notably gender-nonconforming in early youth often grow up to be gay. Of course, it’s more nuanced than that, because there are lots of little boys who want to play with dolls and are straight. But statistically speaking, if you’re very gender-nonconforming pre-puberty, you’re something like 20-times more likely to grow up gay.
These boys are now the people who are being told they’re probably girls. I think this is kind of a modern gay conversion therapy. They’re turning proto-gay boys into sterile facsimiles of straight girls.
Imagine being reported for misconduct for saying that :”If a woman cannot stand in a public place and say ‘men cannot be women’, then we do not have women’s rights at all.”. I cannot believe the college even entertained the thought of sanctioning Kelvin Wright. The woke rot has tunneled deep into our institutions. :/
“And then there’s Kelvin Wright, an army surgeon who shared a quote from me on his personal Facebook page: “If women cannot stand in a public place and say ‘men cannot be women’, then we do not have women’s rights at all.” He was reported by a junior colleague for misconduct, and though he’s recently been cleared of wrongdoing he found the investigation so “hellish” that he has left the service.
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Why all this matters isn’t because it’s unfair to me, although it is. It’s because what I’m trying to shout from the rooftops is that women’s rights are being destroyed in the name of a parody of social justice; that politics and policymaking are turning towards ideology and away from evidence; and above all that a socio-medical scandal is being played out on the bodies of children.”
This interview is so good!
This is an excerpt from Helen Joyce’s essay published in The Critic. It poses some answers to questions as to why our society is going the way it is, and what happened to the notion of people debating topics like adults and having adult sensibilities.
“More generally, this is a culture that encourages young people to regard themselves as traumatised. According to Jonathan Haidt, co-author of The Coddling of the American Mind, US schools and universities have started to promote three pernicious falsehoods: that what doesn’t kill you makes you weaker; that feelings are a good guide to reality and action; and that life is a battle between good people and evil ones.
These dysfunctional beliefs, which Haidt dubs “anti-cognitive behavioural therapy”, promote mental fragility. They encourage people to feel fearful of ordinary words and to regard censorship as virtuous. The logic goes like this: being dis-agreed with makes you a victim; victims are good; people saying things you disagree with therefore deserve to be silenced and punished. This is the culture of “crybullying”: using claims of victimhood to harass others.
Haidt thinks social media, with its polarising and conflict-inducing algorithms, is largely to blame. Another culprit is the “post-modern turn” that was underway before the internet era, in which academics, activists and political theorists stopped thinking of reality as something that could be described objectively and studied empirically, embracing a radical subjectivity instead.”
The fragility of the next generation will be the doom of us all.
Some story-makers engage in “retconning” – making new stories continuous with old ones by changing elements of the old one retrospectively. Famously – at least, for people my age and older – in the soap opera Dallas the character Bobby, previously killed off, was brought back a whole series later, alive, with the explanation that it had all been a dream while he was in the shower.
In transactivism, a form of retconning takes place all the time, as a further means of producing convincing back stories for current fictions. So much of the transactivist story-world depends on trans people having been a permanent feature of human life throughout history, no matter what the surrounding cultural or historical context. And so we find the retrospective fictional transing of notable sex-non-conforming figures from history: for instance, Marsha P. Johnson; Ewan Forbes; James Barry; Joan of Arc; Queen Hatshepsut; Kurt Cobain. We also get the creative reinterpretation of other cultural traditions, with the Hijra, Fa’afafine, Fakaleitī, and Kathoey people all anomalously represented under the essentially Western, relatively modern concept of “trans”.
And then, of course, we also get the fiction of the “trans” child – the most audacious retcon of them all. Transwomen who are “women” must once have been “girls”, and transmen who are “men” must once have been “boys” – which, by extrapolation, means that there must be “girls” in the population of male children, and “boys” in the population of female children, right now. “Trans” children (so often female, but never mind about that) “know who they are”, and should have the “freedom to be themselves”, we are told; yet this “freedom” may well involve a child’s taking drugs that will make her infertile; or give her premature osteoporosis; or bring about the surgical removal of her breasts, ovaries, and womb before she’s had any chance to reflect on the implications. Thousands of children and teens worldwide have been encouraged by adults to thoroughly immerse themselves in this fiction – indeed, to start believing in it, full stop – instead of treating it as one make-believe game among many, as part of a healthy development. Children’s bodies are being used as props in adult dramas they have no way of properly understanding until it’s too late for them.




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