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Ms. Hungerford clearly has no time for all the silliness po-mo brings to the table.

“Post-modern neoliberalism seeks to dismiss the experience of womanhood by claiming that anyone can choose to be a woman. And, in any case, it claims that we are too diverse to be generalized about. An interesting position to take: the class “women” has no defining characteristic, and yet transwomen know exactly what being a “woman” feels like.

The maxim “trans women are women” means at least three things: first, it means that being raised as girl from birth is not an important or relevant aspect of being a “woman” because one can be a woman without it.

Secondly, it means that having a female body is not an important or relevant aspect of being a “woman” because one can be a woman without it.

And third, it means that to be a “woman” reflects an individual’s desired relation to the social construct “woman,” rather than a description of the physical and/or cumulative experiential realities of female-born (and certain intersex) people as described above.”

-Hungerford, E. 2013,

http://auntiewanda.tumblr.com/post/153664078226/you-should-learn-more-about-radical-feminism

Interesting conclusion – if gender is completely subjective, personal quality, how can it be meaningful in a descriptive sense?

It comes back down to the utility of meanings that are based in the material reality of the situation. Women = adult human female is an objective fact, and I haven’t seen an alternate definition that more accurately coincides with this evidence based conclusion.

The claims of trans-ideology, when examined, often fall short of being persuasive. The confusion between sex and gender and the terminology involved almost always plays a large role in making their arguments functionally opaque to the lay person. In this conversation Auntie Wanda, a gender critical feminist, wades through the confusion and gets to the heart of the issue – biological sex is an immutable fact, and that a better argument to displace this notion has not been made.

 

 

http://auntiewanda.tumblr.com/post/150592499566/homerundamage-auntiewanda-anne-the-map

The argument depicted below seems to sum up the problematic nature of the truth claims that trans-activists make. To analyze these claims precisely and coherently and refute them seems to get one labelled as a ‘transphobe’ (for disagreeing with worldview of someone else). Sorry, but that just doesn’t wash.

If we are to maintain any dedication to reasonable argumentation and reliance on evidence based decision making then there should be nothing wrong with the position Auntie Wanda takes. Win people over with strong arguments, not strong pejorative labels meant to silence them.

http://auntiewanda.tumblr.com/post/150407453366/terfs

I’m sure you’ve all seen the other types of gingerbread people floating around there mixing and mingling sex and gender, and generally making a hot mess of things.  Check the link for analysis of the evolution of the gingerbread person and the information included/excluded along the way.

 

Here is the version of that gingerbread person that would probably be acceptable to the radical feminist crowd.

 

H/T: Rancom

 

rancom-genderbread2

maleviolence     “It is important to make the distinction between men’s supposed loss of control and their use of violence for the purpose of control, because this goes right to a root cause of their violence against women. If the problem is that men simply cannot control their tempers, then the solution is to start building anger management skills into school curricula, starting in kindergarten.

     But if the problem is men’s learned need to exercise power and control over women, then the solution is much more difficult. It requires that all of us take a look in the mirror and ask: Why do so many men in our society feel the need to control and dominate women? At what age do boys begin to learn that having power over women is part of being a man? What steps can we take in order to change that, both on an individual and an institutional level?”

Jackson Katz, Macho Paradox: Why Some Men Hurt Women and How All Men Can Help

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