You are currently browsing the category archive for the ‘Music’ category.

Arvo Pärt’s De profundis (1977) is a choral work for male voices (TTBB), percussion, and organ, based on Psalm 130, a penitential psalm from the Latin Vulgate (“Out of the depths I cry to you, O Lord”). Composed in Pärt’s signature tintinnabuli style, it features minimalist textures, stark harmonic clarity, and a meditative atmosphere. The piece unfolds slowly, with layered vocal lines and resonant organ drones, evoking a sense of spiritual longing and introspection. The percussion adds subtle, ritualistic accents. Typically lasting about 5–7 minutes, it’s a profound, contemplative setting of the sacred text, emphasizing humility and hope.

Anton Bruckner’s “Locus Iste” is a sacred motet for unaccompanied SATB choir, composed in 1869 for the dedication of the Votivkapelle in Linz, Austria. The Latin text, drawn from the Gradual for church dedications, translates to “This place was made by God, a priceless mystery; it is without reproof.”

The piece is concise (around 2-3 minutes) and showcases Bruckner’s signature style: rich, warm harmonies, smooth polyphonic textures, and a sense of reverent grandeur. It unfolds in a serene, flowing manner, with dynamic swells and subtle chromatic shifts that create a mystical, uplifting atmosphere. The motet’s structure is simple yet profound, reflecting the text’s theme of a sacred, inviolable space. It’s a staple in choral repertoire for its emotional depth and spiritual resonance, much like Rheinberger’s Abendlied.

 

Locus iste a Deo factus est, inaestimabile sacramentum, irreprehensibilis est.

This place was made by God, a priceless mystery; it is without reproof.

“Sommarpsalm,” also known as “En vänlig grönskas rika dräkt,” is a beloved Swedish hymn written in 1889 by Carl David af Wirsén, with music composed by Waldemar Åhlén. Originally penned as a summer psalm, it celebrates the beauty of nature and divine creation, capturing the essence of Sweden’s lush landscapes and serene summers. Its simple yet evocative lyrics have made it a cultural cornerstone, often sung at school graduations, church services, and national celebrations, symbolizing renewal and gratitude. The hymn’s enduring popularity reflects its deep resonance with Swedish identity, connecting generations through shared appreciation of the natural world.

En vänlig grönskas rika dräkt
Hav klätt de fält och ängar.
Nu smyckar solens gyllne prakt
Den värld, som Gud bebänger.
Det susar lätt i furuskog,
Det porlar svagt i källans vatten;
All jorden är en lovsångsrog
Till honom, som den skapat.

Med blomsterkrans om tufsig knut
Är lunden skönt behängd.
Var stig är lagd med mjuk sammet,
Som Herren har tillängd.
O Herre, du som jorden klätt
Med grönska, ljus och fägring,
Vår själ i tacksam glädje sätt,
Att lova dig med fröjdefägring!

A friendly verdure’s rich attire

Has clothed the meadows far and wide,

And summer’s sun with golden fire

Awakes the world in joyful pride.

The brooks in gentle murmurs sing,

The forests hum with life’s sweet spring,

And all the earth in gladness rings

With praises to the Lord on high.

The fields with blossoms soft are spread,

The trees with verdant leaves are crowned,

And every path where mortals tread

Is touched with beauty all around.

O God, who made the earth so fair,

We lift our hearts in grateful prayer,

Thy love and grace are everywhere,

Thy glory shines in summer’s day.

Michael Praetorius was one of the most important composers and theorists of the late renaissance and early-17th century. His astonishing encyclopedia of music gives us an intriguing glimpse into the instruments and performance practices of the time, and his writing covers all aspects of music. Praetorius wrote popular hymn settings, as well as large-scale compositions that borrowed elements of the polychoral Italian tradition. Praetorius was a tune collector, just like the musicologists of the late 19th and early 20th centuries who collected songs and dances from different countries; he planned eight volumes of these secular works, but he only finished one: his book of French instrumental dances Terpsichore, named after the muse of dance (1612).

“Dances from Terpsichore” by Michael Praetorius is a collection of lively instrumental dance music from the early Baroque period, published in 1612. Named after the Greek muse of dance, Terpsichore, this work is one of Praetorius’s most famous contributions and reflects the Renaissance-to-Baroque transition in European music. It’s drawn from a larger volume of over 300 dances, showcasing a variety of styles popular in the courts and towns of the time.

The pieces are typically short, melodic, and rhythmically vibrant, written for ensembles of strings, winds, and percussion—like viols, recorders, lutes, and drums. They include dance forms such as pavanes, galliards, courantes, and branles, each with distinct tempos and characters: pavanes are stately and slow, while galliards and courantes are more upbeat and lively. The music is polyphonic yet accessible, designed both for dancing and listening, with a bright, festive energy that captures the spirit of 17th-century social gatherings.

Praetorius, a German composer and music theorist, aimed to preserve and share these secular dance tunes, blending French, Italian, and German influences. It’s a snapshot of Renaissance dance culture, polished with Baroque sensibilities.

Barbara Strozzi’s *Lagrime mie*, composed in 1659, is a poignant lament from the Venetian composer’s later works, showcasing her mastery of expressive vocal writing in the early Baroque style. A virtuosic cantata for solo voice and continuo, it tells the story of a lover weeping in despair, unable to reach their beloved, with Strozzi’s music weaving intricate melodic lines and dramatic pauses to mirror the text’s emotional intensity. As one of the few published female composers of her time, Strozzi blends Italian operatic flair with intimate vulnerability, making this piece a standout example of her innovative approach. Often performed with delicate ornamentation by Baroque specialists, *Lagrime mie* offers listeners a window into the passionate and theatrical spirit of 17th-century Venetian music.

Antonio Vivaldi’s Nisi Dominus RV 608 is a sacred vocal work composed in the early 18th century, likely during his tenure at the Ospedale della Pietà in Venice. Set to Psalm 126 (127 in the King James Bible), it is a solo motet for contralto, strings, and continuo, showcasing Vivaldi’s signature blend of expressive lyricism and virtuosic flair. The piece, structured in nine movements, alternates between introspective arias and dramatic recitatives, with highlights like the hauntingly beautiful “Cum dederit” and the fiery “Sicut sagittae.” It reflects Baroque religious music’s emphasis on emotional depth and divine contemplation, tailored for the talented female musicians of the Ospedale.

This Blog best viewed with Ad-Block and Firefox!

What is ad block? It is an application that, at your discretion blocks out advertising so you can browse the internet for content as opposed to ads. If you do not have it, get it here so you can enjoy my blog without the insidious advertising.

Like Privacy?

Change your Browser to Duck Duck Go.

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 383 other subscribers

Categories

May 2026
M T W T F S S
 123
45678910
11121314151617
18192021222324
25262728293031

Archives

Blogs I Follow

The DWR Community

  • Unknown's avatar
  • Unknown's avatar
  • Carmen's avatar
  • Vala's avatar
  • Paul S. Graham's avatar
  • Unknown's avatar
  • Unknown's avatar
  • selflesse642e9390c's avatar
  • hbyd's avatar
  • Unknown's avatar
Kaine's Korner

Religion. Politics. Life.

Connect ALL the Dots

Solve ALL the Problems

Myrela

Art, health, civilizations, photography, nature, books, recipes, poetry, etc.

Women Are Human

Independent source for the top stories in worldwide gender identity news

Widdershins Worlds

LESBIAN SF & FANTASY WRITER, & ADVENTURER

silverapplequeen

herstory. poetry. recipes. rants.

Paul S. Graham

Communications, politics, peace and justice

Debbie Hayton

Transgender Teacher and Journalist

shakemyheadhollow

Conceptual spaces: politics, philosophy, art, literature, religion, cultural history

Our Better Natures

Loving, Growing, Being

Lyra

A topnotch WordPress.com site

I Won't Take It

Life After an Emotionally Abusive Relationship

Unpolished XX

No product, no face paint. I am enough.

Volunteer petunia

Observations and analysis on survival, love and struggle

femlab

the feminist exhibition space at the university of alberta

Raising Orlando

About gender, identity, parenting and containing multitudes

The Feminist Kitanu

Spreading the dangerous disease of radical feminism

trionascully.com

Not Afraid Of Virginia Woolf

Double Plus Good

The Evolution Will Not BeTelevised

la scapigliata

writer, doctor, wearer of many hats

Teach The Change

Teaching Artist/ Progressive Educator

Female Personhood

Identifying as female since the dawn of time.

Not The News in Briefs

A blog by Helen Saxby

SOLIDARITY WITH HELEN STEEL

A blog in support of Helen Steel

thenationalsentinel.wordpress.com/

Where media credibility has been reborn.

BigBooButch

Memoirs of a Butch Lesbian

RadFemSpiraling

Radical Feminism Discourse

a sledge and crowbar

deconstructing identity and culture

The Radical Pen

Fighting For Female Liberation from Patriarchy

Emma

Politics, things that make you think, and recreational breaks

Easilyriled's Blog

cranky. joyful. radical. funny. feminist.

Nordic Model Now!

Movement for the Abolition of Prostitution

The WordPress C(h)ronicle

These are the best links shared by people working with WordPress

HANDS ACROSS THE AISLE

Gender is the Problem, Not the Solution

fmnst

Peak Trans and other feminist topics

There Are So Many Things Wrong With This

if you don't like the news, make some of your own

Gentle Curiosity

Musing over important things. More questions than answers.

violetwisp

short commentaries, pretty pictures and strong opinions

Revive the Second Wave

gender-critical sex-negative intersectional radical feminism