Georg Philipp Telemann was born in Magdeburg, the son of a Lutheran deacon who died in 1685, leaving the mother to raise their three children alone. The youth showed remarkable talent in music, but was temporarily discouraged in his chosen pursuit by Puritan Lutherans, who told Telemann‘s mother that he would turn out no better than “a clown, a tightrope walker or a marmot-trainer.” In opposition to his mother’s wishes, Telemann continued to study in secrecy until she relented, allowing him to train under the highly respected Kantor Benedict Christiani, at the Old City School. Outside of some early lessons in reading tablature, Telemann was self-taught and was capable of playing the flute, violin, viola da gamba, oboe, trombone, double bass, and several keyboard instruments. Telemann began to write music from childhood, producing an opera, Sigismundus, by age 12.

Telemann was sent away to Zellerfeld in 1694; at the age of 20, the composer resolved to study law in Leipzig, but a chance meeting in Halle with 16-year-old Georg Friedrich Handel appears to have drawn him back to music. Telemann began writing cantatas for a church in Leipzig and quickly became a local celebrity. In 1702, he was named director of the Leipzig Opera, and over the next three years he wrote four operas specifically for this company.

Early on, Telemann‘s career is marked by sharp contrasts, both professionally and personally; Kapellmeister in Sorau, now part of Poland, in 1705, he only served three years before moving on to the court in Eisenach (1708-1712). In 1712 Telemann accepted an appointment in Frankfurt to the post of Kapellmeister at the Church of the Barefoot Friars and as director of municipal music. In 1709 Telemann married Amalie Eberlin, who died in childbirth during the first year of their union. In 1714 Telemann married Maria Katharina Textor, whose gambling addiction was so bad the citizens of Hamburg took up a collection in order save the couple from bankruptcy. Later Telemann’s second spouse would abandon him in favor of a Swedish military officer.

In 1721 Telemann‘s opera, Der geduldige Socrates was performed in Hamburg. That same year, Hamburg’s officials awarded Telemann the positions of Kantor of the Johanneum and musical director of the city’s principal churches. In doing so Telemann accepted the responsibility of writing two cantatas for every Sunday, a new Passion setting annually and of contributing music to a wide variety of liturgical and civic events. Telemann readily met these obligations and in 1722 accepted the directorship of the Hamburg Opera, serving until its closure in 1738.

Telemann was also one of the first composers to concentrate on the business of publishing his own music, and at least forty early prints of his music are known from editions which he prepared and sold himself. These published editions were in some cases extremely popular and spread Telemann‘s fame throughout Europe; in particular the Der Getreue Musik Meister (1728), Musique de Table or Tafelmusik (1733) and the 6 Concerts et 6 Suites (1734) were in wide use during Telemann‘s own lifetime.

Starting in the 1740s until about 1755, Telemann focused less on composition, turning his attentions to the study of music theory. He wrote many oratorios in the mid-1750s, including Donnerode (1756), Das befreite Israel (1759), and Die Auferstehung und Himmelfährt Jesu (1760). Telemann‘s long life ended at the age 86 in 1767.

Georg Philipp Telemann was considered the most important German composer of his day and his reputation outlasted him for some time, but ultimately it was unable to withstand the shadow cast by the growing popularity of his contemporary, Johann Sebastian Bach. Telemann enormous output, perhaps the largest of any classical composer in history, includes parts of at least 31 cantata cycles, many operas, concertos, oratorios, songs, music for civic occasions and church services, passion, orchestral suites and abundant amounts of chamber music. While many of these works have been lost, most still exist, and the sheer bulk of his creativity has made it difficult for scholars and performers alike to come to terms with. The inevitable revival of interest in Telemann did not arrive until the 1920s, but has grown exponentially ever since, and with the twenty first century in full swing more of Telemann‘s music is played, known, understood and studied than at any time in history.

Sanctity of life indeed…

 

“At this moment, the liberal basis of most progressive movements is impeding our ability, individually and collectively, to take action. The individualism of liberalism, and of American society generally, renders too many of us unable to think clearly about our dire situation. Individual action is not an effective response to power because human society is political; by definition it is built from groups, not from individuals. That is not to say that individual acts of physical and intellectual courage can’t spearhead movements. But Rosa Parks didn’t end segregation on the Montgomery, Alabama, bus system. Rosa Parks plus the stalwart determination and strategic savvy of the entire black community did.

Liberalism also diverges from a radical analysis on the question of the nature of social reality. Liberalism is idealist. This is the belief that reality is a mental activity. Oppression, therefore, consists of attitudes and ideas, and social change happens through rational argument and education. Materialism, in contrast, is the understanding that society is organized by concrete systems of power, not by thoughts and ideas, and that the solution to oppression is to take those systems apart brick by brick. This in no way implies that individuals are exempt from examining their privilege and behaving honorably. It does mean that antiracism workshops will never end racism: only political struggle to rearrange the fundamentals of power will.”

Lierre Keith.  – From the Essay Oppression and Subordination. 

Why looking at non-North American news feeds is important.  This little tidbit by Pepe Escobar cropped up on Counterpunch, but the article is all over the place in the Eastern media.

“But this is extremely serious. A China-North Korea mutual defense treaty has been in effect since 1961. Under this framework, Beijing’s response to Trump’s “fire and fury” was a thing of beauty. If Pyongyang attacks, China is neutral. But if the US launches a McMaster-style pre-emptive attack, China intervenes – militarily – on behalf of Pyongyang.

As a clincher, Beijing even made it clear that its preference is for the current status quo to remain. Checkmate.

Hunger Games apart, the rhetorical war in the Korean Peninsula did decrease a substantial notch after China made its position clear. According to a Beltway intel source, that shows “the US and Chinese militaries, as the US and the Russians in Syria, are coordinating to avoid a war”.

Evidence may have been provided by a very important meeting last week between the chairmen of the US and Chinese Joint Chiefs of Staff, General Joseph Dunford and General Fang Fenghui. They signed a deal that the Pentagon spun as able to “reduce the risk of miscalculation” in Northeast Asia.

Among the prodigious fireworks inherent to his departure as White House chief strategist, Steve Bannon nailed it: “There’s no military solution, forget it. Until somebody solves the part of the equation that shows me that 10 million people in Seoul don’t die in the first 30 minutes from conventional weapons, I don’t know what you’re talking about, there’s no military solution here, they got us.”

And extra evidence in the “they got us” department is that B-1B heavy bomber “decapitation” practice runs – out of Andersen Air Force Base in Guam – have been quietly “suspended”. This crucial, largely unreported fact in the air supersedes rhetoric from Secretary of State Rex Tillerson and Pentagon head James “Mad Dog” Mattis, who previous to Bannon’s exit were stressing “strong military consequences if North Korea chooses wrongly”.

Wouldn’t it have been nice to see a reiteration of the China-North Korea mutual defence treaty along side the worrisome proclamations of the current leader Republican Administration?  The ‘Fire and Fury’ comment, in this context, seems little more that empty words and tired grandstanding when the geopolitical realities of the situation are taken into account.

It is the responsibility of our news media to provide meaningful context to the public so they make decisions based on fact, not on the unqualified hyperbolic rantings of the current president of the United States.

Our media needs to do better, and not just cover the buffoonery that is going on the US, but provide the information necessary for those of us in the reality based community to make informed decisions and judgments.

Lierre Keith’s writing is formidable.  Her first sentence is pure word-smithery gold.  Catch the full article at Deep Green Resistance.

 

“If feminism was reduced to one word, it would be this: no. “No” is a boundary, spoken only by a self who claims one. Objects have neither; subjects begin at no. Feminists said no and we meant it.

The boundary of “no” extended outward, an insult to one being an injury to all: “we” is the word of political movements. Without it, women are cast adrift in a hostile, chaotic sea, holding our breath against the next Bad Thing. With the lens of feminism, the chaos snaps into sharp focus. We gave words to the Bad Things, then faced down denial and despair to see the pattern. That’s called theory. Then we demanded remedies. That’s what subjects, especially political subjects, do. Emmeline Pankhurst, leader of the British suffragettes, worked at the Census Office as a birth registrar. Every day, young girls came in with their newborns. Every day, she had to ask who the father was, and every day the girls wept in humiliation and rage. Reader, you know who the fathers were. That’s why Pankhurst never gave up.

To say no to the sadist is to assert those girls as political subjects, as human beings with the standing that comes from inalienable rights. Each and every life is self-willed and sovereign; each life can only be lived in a body. Not an object to be broken down for parts: a living body. Child sexual abuse is especially designed to turn the body into a cage. The bars may start as terror and pain but they will harden to self-loathing. Instilling shame is the best method to ensure compliance: we are ashamed—sexual violation is very good at that—and for the rest of our lives we will comply. Our compliance is, of course, his control. His power is his pleasure, and another generation of girls will grow up in bodies they will surely hate, to be women who comply.”

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