CJ Hopkins writes a polemic about one of the themes that crops up in leftist literature.  The elite, who are our real enemies (of the common people) will employ just about any set of tactics to keep the populace engaged in harmless activity.  Bread and circuses if you will.

The marriage of politics and power is nothing new.  Yet we get hyperbolic essays like the one Hopkins’ penned for Counterpunch.

 

     “See, up to now, the dilemma we’ve been facing (or some of us have been facing, anyway) is how to respond to the ruling establishment’s concerted campaign to “regime-change” Trump. On the one hand, Trump is a living embodiment of everything the Left opposes. On the other hand, going after Trump has meant carrying water for the fake Resistance, i.e., that global corporatocracy (which, by the way, does not mean “the Jews.” I always like to slip that in to piss off my anti-Semitic readers.) This has been a bit awkward for some of us, restraining our impulse to stick it to Trump (at least on whatever talking points the Resistance is currently putting out) because in doing so we would align ourselves with the ruling establishment’s attempt to demonize, and eventually depose an American president who isn’t playing ball with them properly. If we oppose regime change in other countries, shouldn’t we also oppose it at home? Or do the ruling classes get a pass this time because Trump is such an exceptional monster? But wait … wasn’t Saddam a monster? And Gaddafi? And all the other “Hitlers” that wouldn’t play ball with the corporatocracy? And Assad? Isn’t he a monster?

     You can see how confusing all this gets … when you’re trying to figure out how to oppose both the supranational corporatocracy that is superseding sovereign nations as the hegemonic power in the world and the neo-nationalist reaction against it, which is essentially fascist in nature, and which the corporatocracy also opposes … and desperately wants you to help them oppose by buying their manufactured hysteria about Russians, or Nazis, or whatever scary monster they wave in front of your face. After a while, your brain starts to hurt, and you just want someone to make things simple.

     Charlottesville Nazis to the rescue! How much simpler could it possibly get? Corporatocracy? What corporatocracy? We got goddamned Nazis coming out of the woodwork! Racist Nazis! Confederate Nazis! Nazi apologists! Nazi sympathizers! This is no time to worry about who’s actually wielding political power, or how they’re manufacturing hysteria and otherwise manipulating people (not you, of course … other people). No, what we need to do now is censor the Internet, and other venues for Nazi hate speech, and round up all these racist Nazis and subject them to anti-Nazi therapy, or anti-racist empathy programs, or just gang up on them and beat them senseless.

   OK, sure, that might sound extreme, or authoritarian, or just plain old creepy, but keep in mind that This Is Not Normal! And racism and Naziism is very, very bad. And Love Trumps Hate! And Scope Kills Germs! And we never literally meant that Trump was an actual Russian agent or anything. Forget about all that Russia stuff now. Trump is Hitler. Trump has always been Hitler. America has always been at war with Hitler. America will always be at war with Hitler.”

So what if the shadow elites are orchestrating the rise of token fascist groups in the US?  This evasion is still elevating the consciousness of people who were otherwise indisposed to think about, much less act on a political impulse.

If these are the machinations of the supranational corporatocracy it would seem that their plan has more than a few flaws because galvanizing people into action, even the against token enemies of the state, is still awakening people from their political slumber.

 

criticalkidblog's avatarCritical Blogging

Cisgender: of, relating to, or being a person whose gender identity corresponds with the sex the person had or was identified as having at birth. — Merriam-Webster

Gender Identity:

  1. the totality of physical and behavioral traits that are designated by a culture as masculine or feminine

  2.  a person’s internal sense of being male, female, some combination of male and female, or neither male or female

— Merriam-Webster

Femininehaving qualities traditionally ascribed to women, as sensitivity or gentleness. — Dictionary.com

Masculine: having qualities traditionally ascribed to men, as strength and boldness. — Dictionary.com

I find these definitions interesting. Many of us are told by members of trans* community that we don’t understand how it feels because we’re “cis.” At first I accepted that. I am a cisgender male. Okay. My “gender identity” matches up with my biological sex. Cool.

But I…

View original post 835 more words

That feeling you get when you have a bad dream start to play out in real life…

“i really don’t understand how you preach that women should all love each other but not accept transwomen. i do see some of your points about men claiming to be trans lesbian and not actually be either but.. i still think transwomen are women.. i had a lot of respect for you until now..”

 

awaitingthematriarchy answered:

“I’m sorry to hear that of course, but I stand by my beliefs. ‘Woman’ is not an identity that you can opt in or out of – it is a politically neutral fact of biology. It’s the word that describes adult human females. Women can exist in infinite variations of personality types and aesthetics, but whatever our differences, we’re all united by our shared biology, which in turn confers a shared experience as being socialised as female under the patriarchy.

However, if we accept male-bodied people as ‘women’, then the meaning of the word changes. What does it mean to be a woman if we remove it from the state of existing as female? What does it mean to ‘identify as a woman’ if you are biologically male? What are you identifying with? If you can’t identify with the biological reality of being a woman, and you can’t identify with being socialised as a female, then the only thing that you can claim to identify with is the more abstract concept of femininity, which isn’t the same thing as womanhood at all. Does ‘woman’ become redefined to mean ‘anyone who identifies as feminine’? Where does that leave women who don’t identify with the social expectations around femininity? Aren’t they women?

How can we combat (or even vocalise) sex-based oppression if our biological sex is now irrelevant to womanhood? And let’s be clear, as a female I don’t have the option of identifying out of sex-based oppression. If all women everywhere collectively announced that we no longer identified as women, then it wouldn’t somehow magically stop misogyny. It would still be the same 50% of the human population being raped, abused, and exploited. The very act of a transwoman identifying as a woman and demanding recognition as such is an extension of male privilege. Women don’t get to chose our oppression under patriarchy.

So no, I’m afraid that I love and respect women too much to pretend that I view transwomen as anything other than gender non-conforming males. I don’t hate transwomen, and I believe that they should be able to live their lives free from violence or harassment, and I support their right to dress and present themselves in whatever way makes them happy, but I don’t believe that the act of doing so fundamentally changes their sex. My feminism is about prioritising females and lesbians, and combatting sex-based oppression. I wouldn’t be able to do that if I believed that womanhood was something as flimsy as something that anyone can ‘identify’ into.”

Brave words in the current climate of fake news and factual-relativsm.

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