Bill C-16 is problematic for women.  Go read the entirety of Megan Murphy’s article on the Feminist Current, I’ve excerpted a key bit here though. :)

Bill C-16 passed at the Senate on Thursday. Under this new Canadian legislation, which follows similar laws in a number of Western countries, a person can determine their gender or sex via self-declaration at any time and for any reason. It’s considered a human rights violation to question it. No criteria, physical markers, or tests have been identified to determine trans status. As an inherently individualistic idea, gender identity isn’t tethered to any external reality and is therefore considered immune from qualification or broader critical analysis.

If an individual’s identity doesn’t impinge on anyone, it’s easy to accept it at face value. But when an individual transitions into a group of people who face different challenges, questions will naturally arise about whether opportunities reserved for those who are marginalized in their own right will be inevitably claimed by these new members, once again making it more difficult for the original members to get ahead. Already, we’ve seen a handful of examples of males who transitioned later in life showered with praise and handed awards reserved for women, who have spent their entire lives enduring patriarchy as females.

Remarkably, troubling philosophical questions remain unaddressed. If gender identities are determined on an individual basis with no parameters around what they mean, it follows that there can be as many genders as there are human beings. If each individual has a purely self-determined identity, then, by definition, these inherently unique identities can’t be shared with anyone else. No one person can experience another person’s thoughts or feelings to verify that they are thinking or feeling the same things. How can males, or anyone for that matter, know that they feel like a woman? Even if, for the sake of argument, we accept the tautology that a woman is a person who identifies as a woman, the logical conclusion is that “woman” can mean anything and therefore means nothing.

And yet women exist.

Despite a lack of clarification and broad consensus on this, women are vilified simply for asking questions. We’re expected to abandon all prior experiences and notions of ourselves, most especially those that relate to our female embodiment and the oppression that stems from it. Sex-based protections have been effectively dissolved. When it comes to female-only facilities, human rights law is clear: a male who claims the identity of “female” or “woman” can’t be turned away. If a woman has concerns or is in a vulnerable position, her options are to somehow get over it or leave. What this tells women and girls who are survivors of male violence is that females’ right to refuge and privacy away from males is negotiable and that they come last. This is an insidious form of grooming that tells women and girls that they are hysterical for recognizing the epidemic of discrimination and violence directed at them and that they must prioritize the feelings of others over their own sense of self-preservation.

Though frequently twisted, the argument here isn’t that trans people in particular pose a threat. The issue is that as long as gender identity rests on self-declaration, it is impossible — and illegal — for females to distinguish between males who simply wish to live as transgender women and other males. This is an unwarranted burden to place on women and girls, who shouldn’t be obligated to have or divulge a history of trauma in order to justify maintaining independent spaces (not that it makes a difference when they do anyway).

Laws based on personally subjective, indescribable feelings are bad news, not only Canadian women, but the rest of society as well.

 

Went with the family to see this on the weekend.  The Edmonton Symphony Orchestra did a splendid job with the piece.

O Fortuna
velut luna
statu variabilis,
semper crescis
aut decrescis;
vita detestabilis
nunc obdurat
et tunc curat
ludo mentis aciem,
egestatem,
potestatem
dissolvit ut glaciem.

Sors immanis
et inanis,
rota tu volubilis,
status malus,
vana salus
semper dissolubilis,
obumbrata
et velata
michi quoque niteris;
nunc per ludum
dorsum nudum
fero tui sceleris.

Sors salutis
et virtutis
michi nunc contraria,
est affectus
et defectus
semper in angaria.
Hac in hora
sine mora
corde pulsum tangite;
quod per sortem
sternit fortem,
mecum omnes plangite!

O Fortune,
like the moon
you are changeable,
ever waxing
and waning;
hateful life
first oppresses
and then soothes
as fancy takes it;
poverty
and power
it melts them like ice.

Fate – monstrous
and empty,
you whirling wheel,
you are malevolent,
well-being is vain
and always fades to nothing,
shadowed
and veiled
you plague me too;
now through the game
I bring my bare back
to your villainy.

Fate is against me
in health
and virtue,
driven on
and weighted down,
always enslaved.
So at this hour
without delay
pluck the vibrating strings;
since Fate
strikes down the strong man,
everyone weep with me![

I know which minor superpower I’d like to have, I’d like the ability to switch minds of other people, or increase the amount of empathy others feel toward each other.  So much of the problem (other than the dudely shit-stains that actually harass women) is that people just can’t relate or believe women when they say they have been harassed.  This shouldn’t be rocked science – the social norms surrounding the harassment of women – need to be rightly moved over into the category of ‘unacceptable all the time’ and left their for perpetuity.  We don’t condone physical violence on the streets, why are we allowing this psychological (and often physical) torment to continue?  So a big thank you to the Gradient Lair for compiling this survey of street harassment responses.

 

“I recently mentioned a street harassment incident (they occur often, 10-75 times a week for over 20 years now) on Twitter, and I received a plethora of ignorant responses. I realized that these responses are common, so I documented them here.

1) “Gosh, where do YOU live?” This is asked for two reasons, besides the person being ignorant, of course. One is that they want to find a way to “contain” the negative behavior and associate it with a place where they don’t live, kind of like how people are currently pretending that racism is only in Florida and sexism is only in Texas. The second reason is that they want to be able to associate street harassment happening to a woman with some awful place that she “chose” to live in. This disregards class, race, culture and other factors that determine where people live.

2) “That NEVER happens to me!” Saying this is not empathetic, especially as a reply to someone explaining an awful street harassment incident. When cis hetero men say this, they are being ignorant of their male privilege. Of course they aren’t street harassed. (I am talking about street harassment here, which is highly gendered, not police harassment, for example, of Black men.) When White women (some of them are never street harassed or rarely street harassed compared to Black women) or women of a high social class (as street harassment does have some race/class factors at play) say this, they mean to infer the inferiority of the woman it has happened to. Because we live in a victim-blaming rape culture, if street harassment is deemed the fault of the person it happens to and it doesn’t happen to “some” women, it then implies that they aren’t as “low” as the women who experienced it.

3) “Just ignore it!” This is the lazy response from people who think they HAVE TO reply versus listening, understanding and empathizing with a woman who experiences street harassment. They are actually implying that the harassment is her fault for noticing it occurred. And at times, ignoring street harassment can have dangerous effects for a woman if that man is of the type who cannot handle being ignored and escalates the harassment to physical violence. “Ignoring” is a difficult thing to do anyway when speaking of something that happens with the frequency that I experience street harassment. How can I “ignore” up to 75 insults a week?

4) “Take it as a compliment; if you weren’t beautiful it wouldn’t happen!” This usually comes from patriarchal men who also street harass. They view anything they do, no matter how aggressive and dehumanizing as “flattering” for a woman. Further, this stance does not work. No matter how a woman looks, whether she is considered “beautiful” or “ugly,” men will justify harassment.

5) “Just move somewhere else!” This is the classist argument. Because street harassment tends to occur in cities (especially with public transportation) more than suburbs and in communities with higher male unemployment and poverty than ones that don’t have that, people assume that you can just pack up your S-Class Mercedes and buy a new mansion in a new city where though misogyny will still be present, naturally, it may not be in the form of street harassment. This also ignores the fact that no matter where I go, for example, I am a Black woman there. People decide to disrespect me based on who I am, not just based on what city I am in.

6) “You’re just saying that because the guy was ugly!” People who genuinely believe that street harassment is “flirting” think that disrespectful and aggressive men who are “attractive” are tolerable. After dealing with street harassment for over 20 years now, I know how utterly ridiculous this assumption is. I promise if the guy looks like Idris Elba and street harasses me, I am still angry. Plenty of physically attractive men street harass me (though most are ashy irritant pissants) and I am angry when it occurs. I don’t want to be harassed. I genuinely delight in a day where not a single man speaks to me. It’s peaceful and I am happy when I go home.

7)“Well say something smart back to him; that’ll fix him!” This response usually comes from those who have never experienced street harassment or it never became physical. While some men can be cursed out well (and I have done that) some cannot. Knowing which ones can and can’t is a guessing game that I don’t want to play in most cases. Just like ignoring one can escalate to violence, so can cursing one out.

8) “Go different places then!” So, women should not go to work, their coffee shoppes, their supermarkets, their bookstores, their laundromats, their gyms, etc. because men will be there and will harass them? Again, this is a location-associated response that ignores the fact that some women (like me and most Black women) are PROFILED and TARGETED for street harassment. It is about US, not the location.

9) “Well, a lot worse could happen!” This reeks of rape culture. Who is to determine what is better or worse? Only the person who experiences the wrath of misogyny, misogynoir, transmisogyny or homophobia (as some gay men are street harassed as well) knows what the experience is like. Even more legally serious violence like domestic violence and rape itself are brushed off as jokes or blamed on the victim. So the idea that I should be “thankful” for street harassment because it isn’t rape ignores the fact that no matter what happens to a Black woman, people will respond with victim blaming.

10) “What were you wearing; what did YOU do to cause it?” I addressed this response before in my post 6 Common Derailment Tactics Used In Conversations About Street Harassment and Sexual Assault and in Rape “Prevention” Advice That Doesn’t Include Tips For Men’s Behavior = Rape Culture. While the wardrobe comments are refuted over and over and why the street harasser or rapist is at fault is explained, people continually retreat to this ignorant argument. Girls are raped by their fathers wearing the clothing their fathers bought them. Women are raped fully clothed and in work clothes/uniform. Women are street harassed no matter what they wear. And regardless of clothing, the harasser or the rapist IS THE ONE AT FAULT.

Notice that in all of these examples ZERO ACCOUNTABILITY is applied to the men who street harass. None. Also, notice the lack of genuine concern and empathy for me or other women who are street harassed. Street harassment is a part of rape culture.

Related Posts: all posts tagged with “street harassment” on Gradient Lair”

As always, IBTP.

 

 

 

Sinfest by Tatsuya Ishida:

   I’m not buying into the idea that there is some sort of perfect way of living one’s life – some ways are better than others, and those various ways appeal to different people…and so on and so forth.  We’re not here talking about *your* choices and and preferences, but rather mine.

I’m getting old.  Not super old yet, like JZ  [:)], but old enough to start seeing a few patterns and beginning to see how choices fit together.  One motif that crops up frequently is the notion of standards (being cut from the Teacher cloth and what not).  Standards are fucking important in my line of work, I need to set them high and demonstrate them on a daily basis so students can see why they are important.

There is a life lesson right there – Show, Do, Demonstrate, as your ‘go to’ plan – talking about issues and concepts is important, but doing the thing is so much more important that pontificating about it.  Is critical thinking important in your classroom?  Then show how it is done every day with your students (and friends outside of school an academia) so often that the people around you have to learn, if by nothing else, osmosis. (The world is filled with dull people, help them, please.)

The osmosis strategy works for music as well, and the related life-concept of perfect practice makes perfect.  Can you make those four boring quarter notes into a phrase?  Demonstrate it, practice doing it, everyday.  Make it a thing that just becomes automatic.  The practice list is long, and ever increasing, of the musical qualities and practices that need to become second nature, and not requiring conscious thought (looking at you vocal resonance *grrr*) to enact.

I think the wisdom that can sometimes come with age kicks in when you realize the standards you hold dear informs your perceptions and how you take on life.  It is very easy to become your chosen ‘standards’ and stop thinking about how to interact with the turbulent flow of life around you.  Sticking to your version of what is correct is necessary to certain extent, as being the leaf in the wind isn’t exactly my idea of an ideal life state.  But life, as much as we try to manage it, will gleefully toss monkey poop filled situations at you that will force you to make decisions that call into question the frameworks you’ve built for dealing with the world.

The problem with monkey poop (and most poop really) is that its sticky and tends to foul up the most carefully constructed frameworks and ideas you have about the world.  Borrowing a phrase from Gordan Ramsey, you often find yourself to be ‘in the shit’ – so what do you do?  For a good portion of my existence, the answer has been to soldier on, head down, pushing back against the shit and working it and reworking it with the tools at hand until the situation has become tolerable (a nice loamy compost, after all is said and done).  Confidence in my structures has been unfailing.

But what if my structures and methods are wrong?  Yeah, its thoughts like these that gets the monkeys (of the anxiety and doubt kind) agitated and a-chattering.  When do you step back from the ramparts and reconsider the stand(s) you’ve taken and reexamine the thought process that brought you to your current state?

It is said that it takes courage to stand by your convictions – I’m calling bullshit on that – standing tall on the fortifications of your beliefs is easy-peasy, made in shade, level of challenge.  Taking a step back, reevaluating your convictions and realizing that they aren’t serving you as they once did, and then changing them – that friends, takes courage.  Because with change comes vulnerability and instability, the rebuilding your convictions – what makes you -“you”.

Relax, I haven’t found jebus, or allah or drank the libertarian kool-aid, I’m still the pinko-lefty rad fem ally you all know and love.  Rather, I’m just in a slightly different theoretical spot having taken a small reflective step back and have begun looking at my structures and ideology and how they shape my perception of life.

Good, if somewhat unsettling, times. :)

 

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