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“i really don’t understand how you preach that women should all love each other but not accept transwomen. i do see some of your points about men claiming to be trans lesbian and not actually be either but.. i still think transwomen are women.. i had a lot of respect for you until now..”
awaitingthematriarchy answered:
“I’m sorry to hear that of course, but I stand by my beliefs. ‘Woman’ is not an identity that you can opt in or out of – it is a politically neutral fact of biology. It’s the word that describes adult human females. Women can exist in infinite variations of personality types and aesthetics, but whatever our differences, we’re all united by our shared biology, which in turn confers a shared experience as being socialised as female under the patriarchy.
However, if we accept male-bodied people as ‘women’, then the meaning of the word changes. What does it mean to be a woman if we remove it from the state of existing as female? What does it mean to ‘identify as a woman’ if you are biologically male? What are you identifying with? If you can’t identify with the biological reality of being a woman, and you can’t identify with being socialised as a female, then the only thing that you can claim to identify with is the more abstract concept of femininity, which isn’t the same thing as womanhood at all. Does ‘woman’ become redefined to mean ‘anyone who identifies as feminine’? Where does that leave women who don’t identify with the social expectations around femininity? Aren’t they women?
How can we combat (or even vocalise) sex-based oppression if our biological sex is now irrelevant to womanhood? And let’s be clear, as a female I don’t have the option of identifying out of sex-based oppression. If all women everywhere collectively announced that we no longer identified as women, then it wouldn’t somehow magically stop misogyny. It would still be the same 50% of the human population being raped, abused, and exploited. The very act of a transwoman identifying as a woman and demanding recognition as such is an extension of male privilege. Women don’t get to chose our oppression under patriarchy.
So no, I’m afraid that I love and respect women too much to pretend that I view transwomen as anything other than gender non-conforming males. I don’t hate transwomen, and I believe that they should be able to live their lives free from violence or harassment, and I support their right to dress and present themselves in whatever way makes them happy, but I don’t believe that the act of doing so fundamentally changes their sex. My feminism is about prioritising females and lesbians, and combatting sex-based oppression. I wouldn’t be able to do that if I believed that womanhood was something as flimsy as something that anyone can ‘identify’ into.”
Brave words in the current climate of fake news and factual-relativsm.
Sanctity of life indeed…

“At this moment, the liberal basis of most progressive movements is impeding our ability, individually and collectively, to take action. The individualism of liberalism, and of American society generally, renders too many of us unable to think clearly about our dire situation. Individual action is not an effective response to power because human society is political; by definition it is built from groups, not from individuals. That is not to say that individual acts of physical and intellectual courage can’t spearhead movements. But Rosa Parks didn’t end segregation on the Montgomery, Alabama, bus system. Rosa Parks plus the stalwart determination and strategic savvy of the entire black community did.
Liberalism also diverges from a radical analysis on the question of the nature of social reality. Liberalism is idealist. This is the belief that reality is a mental activity. Oppression, therefore, consists of attitudes and ideas, and social change happens through rational argument and education. Materialism, in contrast, is the understanding that society is organized by concrete systems of power, not by thoughts and ideas, and that the solution to oppression is to take those systems apart brick by brick. This in no way implies that individuals are exempt from examining their privilege and behaving honorably. It does mean that antiracism workshops will never end racism: only political struggle to rearrange the fundamentals of power will.”
Lierre Keith. – From the Essay Oppression and Subordination.
Why looking at non-North American news feeds is important. This little tidbit by Pepe Escobar cropped up on Counterpunch, but the article is all over the place in the Eastern media.
“But this is extremely serious. A China-North Korea mutual defense treaty has been in effect since 1961. Under this framework, Beijing’s response to Trump’s “fire and fury” was a thing of beauty. If Pyongyang attacks, China is neutral. But if the US launches a McMaster-style pre-emptive attack, China intervenes – militarily – on behalf of Pyongyang.
As a clincher, Beijing even made it clear that its preference is for the current status quo to remain. Checkmate.
Hunger Games apart, the rhetorical war in the Korean Peninsula did decrease a substantial notch after China made its position clear. According to a Beltway intel source, that shows “the US and Chinese militaries, as the US and the Russians in Syria, are coordinating to avoid a war”.
Evidence may have been provided by a very important meeting last week between the chairmen of the US and Chinese Joint Chiefs of Staff, General Joseph Dunford and General Fang Fenghui. They signed a deal that the Pentagon spun as able to “reduce the risk of miscalculation” in Northeast Asia.
Among the prodigious fireworks inherent to his departure as White House chief strategist, Steve Bannon nailed it: “There’s no military solution, forget it. Until somebody solves the part of the equation that shows me that 10 million people in Seoul don’t die in the first 30 minutes from conventional weapons, I don’t know what you’re talking about, there’s no military solution here, they got us.”
And extra evidence in the “they got us” department is that B-1B heavy bomber “decapitation” practice runs – out of Andersen Air Force Base in Guam – have been quietly “suspended”. This crucial, largely unreported fact in the air supersedes rhetoric from Secretary of State Rex Tillerson and Pentagon head James “Mad Dog” Mattis, who previous to Bannon’s exit were stressing “strong military consequences if North Korea chooses wrongly”.
Wouldn’t it have been nice to see a reiteration of the China-North Korea mutual defence treaty along side the worrisome proclamations of the current leader Republican Administration? The ‘Fire and Fury’ comment, in this context, seems little more that empty words and tired grandstanding when the geopolitical realities of the situation are taken into account.
It is the responsibility of our news media to provide meaningful context to the public so they make decisions based on fact, not on the unqualified hyperbolic rantings of the current president of the United States.
Our media needs to do better, and not just cover the buffoonery that is going on the US, but provide the information necessary for those of us in the reality based community to make informed decisions and judgments.
Lierre Keith’s writing is formidable. Her first sentence is pure word-smithery gold. Catch the full article at Deep Green Resistance.
“If feminism was reduced to one word, it would be this: no. “No” is a boundary, spoken only by a self who claims one. Objects have neither; subjects begin at no. Feminists said no and we meant it.
The boundary of “no” extended outward, an insult to one being an injury to all: “we” is the word of political movements. Without it, women are cast adrift in a hostile, chaotic sea, holding our breath against the next Bad Thing. With the lens of feminism, the chaos snaps into sharp focus. We gave words to the Bad Things, then faced down denial and despair to see the pattern. That’s called theory. Then we demanded remedies. That’s what subjects, especially political subjects, do. Emmeline Pankhurst, leader of the British suffragettes, worked at the Census Office as a birth registrar. Every day, young girls came in with their newborns. Every day, she had to ask who the father was, and every day the girls wept in humiliation and rage. Reader, you know who the fathers were. That’s why Pankhurst never gave up.
To say no to the sadist is to assert those girls as political subjects, as human beings with the standing that comes from inalienable rights. Each and every life is self-willed and sovereign; each life can only be lived in a body. Not an object to be broken down for parts: a living body. Child sexual abuse is especially designed to turn the body into a cage. The bars may start as terror and pain but they will harden to self-loathing. Instilling shame is the best method to ensure compliance: we are ashamed—sexual violation is very good at that—and for the rest of our lives we will comply. Our compliance is, of course, his control. His power is his pleasure, and another generation of girls will grow up in bodies they will surely hate, to be women who comply.”



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